Grace and Mercy

GRACE AND MERCY

Grace is another misunderstood word.

Grace and Mercy in the Hebrew consists of about 16 words.

Grace and Mercy in the Greek consists of about 17 words.

The mainstream and “church” definition and understanding of grace is unmerited favor to all mankind.

This cannot be further from the truth.

It must be understood that the Bible is not for all mankind. The Bible is a book about a family, a race of people. This family is the only family with the breath (Spirit, DNA) breathed into them.

Genesis 5:1 ​​ This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him;

5:2 ​​ Male and female created He them; and blessed them, and called their name Adam, in the day when they were created.

Genesis 2:7 ​​ And Yahweh God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Adam is NOT the father of all the races. God created everything to carry it's own seed, kind after kind. If the other races came from Adam, or even Noah (as the “churches” teach), then God would be breaking His own laws.

He would also not be a God of His own Word because He has selected a peculiar and special people to Himself. If God loves everybody and wants to 'save' everybody, then why all the genealogies and statements of being separate, and choosing this people over those people?

Why make promises and covenants only to break them or add to them?

The definition of Adam is found in the Hebrew word for Adam, which is adam (awdawm).

Adam is defined as ruddy, rosy, to show blood in the face, able to blush. He is also described in scripture as fair, white (as snow), pure.

This can only describe the white race. Yes, Adam and his descendants are Caucasian.

The Bible is NOT a Jewish book. The Jews are descendants of Cain and of Esau. They are not white and they are not even Semites, because they are not descendants of Shem, and a Semite is a white person.

The white race are descendants of Adam and the children of Jacob/Israel are Israelites. Jacob's 12 sons are NOT Jews. The Edomite Jews are from Jacob's brother, Esau Edom. These were mixed with Cain's descendants, hence Canaanite and Edomite Jews. They killed Christ, and try to kill us by oppression, usury and race mixing, hence the Federal Reserve Bank and the media propaganda of miscegenation, and the relentless poisoning of our people through flouride, GMO's, chemtrails, pharmakeia, abortion, etc. They have no mercy for the sheep.

Most people have no idea where grace and mercy comes from.

In a nutshell...

Abraham was told by God to offer his son Isaac as a sacrifice. This is symbolic of Yahweh the Father and Yahshua Christ the Son.

Abraham obeyed God, knowing that God would keep the promise He made with him, to make him a father of many nations, and knew that He would either replace Isaac, or raise him after his sacrifice.

When Isaac was offered up on the altar, he was dedicated to God. That meant that whatever came from the loins of Isaac was God's. Jacob and Esau. Jacob and his descendants became the vessels of mercy, and Esau's descendants became the vessels of wrath and destruction.

Romans 9:21 Does not the potter have authority over the clay, from the same lump to make one vessel for value and another not for value?

9:22 And if Elohim, desiring to show wrath, and to make His power known, with much patience tolerated the vessels of wrath prepared for destruction,

Esau married Hittite wives (Canaanites), his descendants are not a pure seed, they are race mixed children. Canaanites and Edomites are the cursed seedline of Genesis 3:15.

Romans 9:23 ​​ And that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory,

The children of Jacob are a pure seed. They are the ones that obey the commands of remaining separate. This is the other seedline of Genesis 3:15.

Genesis 3:15 ​​ And I will put enmity between thee (Satan) and the woman (Eve), and between thy (Satan's) seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Cain was the first Jew, as Satan was his father, just as Christ states in John chapter 8. The Canaanites and Edomites have always been the thorns in our side. They have always been sheeny vagabonds and international Jews. They now have control of the world through their banking, usury, mercantile, and religious deceptions. They have deceived everybody, save the elect few.

God allows the cursed seed to exist because they are part of our test and trial, to see if we will follow and obey God. Christ teaches about the 2 seedlines of Genesis 3:15 in the parable of the wheat (Jacob) and the tares (Esau) in Matthew chapter 13:24-30,36-43.

Our favor (grace) and merciful loving-commitment comes from the promises and covenants made to our forefather Abraham.

The children of Israel are not destroyed because of the promises made by God to Abraham.

Yahweh wanted to destroy our ancestors for their disobedience several times in the scriptures, thanks to the promise He made, those of them, and us, that follow Him are preserved by His grace and mercy. And thanks to Moses for his intercession during the wandering when Yahweh was hot against our ancestors.

Grace and Mercy only works if we walk in The Way, the commands, statutes, ordinances and judgments given to us at Mount Sinai. It is evident in scripture that we can fall from grace, and even be blotted out of the book of life. Many were destroyed in the Exodus and other places in scripture, so “grace” does not make you bulletproof.

When we follow the example Christ showed us and continually, consciously, and sincerely strive for allegiance (faith), we are eligible to receive “grace” and “mercy”.

Grace is favor. The favor comes from the promises made to Abraham. Our ancestors also made promises to keep and follow God (Ex 19:8, 24:3,7 and a few other places). It works both ways.

2Chronicles 30:7 ​​ And be not you like your fathers, and like your brethren, which trespassed against Yahweh God of their fathers, who therefore gave them up to desolation, as you see. ​​ 

​​ 30:8 ​​ Now be you not stiffnecked, as your fathers were, but yield yourselves unto Yahweh, and enter into His sanctuary, which He hath sanctified for ever: and serve Yahweh your God, that the fierceness of His wrath may turn away from you. ​​ 

​​ 30:9 ​​ For if you (re)turn again unto Yahweh, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for Yahweh your God is gracious and merciful, and will not turn away His face from you, if you return unto Him.

Hosea 4:6 ​​ My people are destroyed for lack of knowledge: because you hast rejected knowledge, I will also reject you, that you shalt be no priest to Me: seeing you hast forgotten the law of your God, I will also forget your children.

Grace is the 'free gift', which is Divine Gratuity given to the children of Jacob, because we are the seed of Abraham, but we must also present ourselves worthy of this Divine Gratuity to be eligible to receive it. Those that disobey and do not seek and follow Yahweh will not claim the inheritance that grace allows.

Revelation 22:14 ​​ Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

So it stands to reason that 'Cursed are they that do not do His commandments, that they may have no right to the tree of life, and may not enter in through the gates into the city.'

This is a lengthy study, but by the end of it, you should be able to see exactly what Grace and Mercy means, how it is shown, and why it is or is not shown. This is what studying is all about.

Going to 'church' on the day of the sun god, filled with the unclean, with pagan symbols, and counterfeit doctrine, believing your pastor's lying tongue, and worshiping Jews is not studying. In fact, it's contrary to everything Christian and removes you from Grace and Mercy.

It matters Who and what we believe in.

You will also see that Grace and Mercy from Yahweh are exclusive to the race of Adam, and for the children of Jacob.

Not one example of Grace and Mercy states that anyone outside the household of God's family receive it.

Not the Jews. Not the 'churches'. Not the other races. Nobody else.

Rejoice, for if you have been born from above into the white race, this message of Divine Gratuity is for you.

Genesis 6:7 ​​ And Yahweh said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth Me (makes Me sigh) that I have made them.

​​ 6:8 ​​ But Noah found grace (H2580- favor, acceptance) in the eyes of Yahweh.

​​ 6:9 ​​ These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

Noah was perfect in his posterity. A pure descendant of Adam and obeyed Yahweh. ​​ Undefiled in his family lineage. Everyone else was doing the opposite. Yahweh favored, or accepted, Noah for this.

The call of Abram is detailed beginning in the Book of Jasher (Jasher means the upright). Jasher 11:14-12:70 and continues through more chapters. And in scripture beginning at Genesis chapter 12.

Abraham knew Yahweh, trusted Yahweh, and obeyed Him. Because of this, Yahweh chose Abraham and his descendants to be His special chosen people to guard, carry on, and preserve The Way, which is the heritage, history, laws and duty of our people. Our people, meaning, our family. The born from above and chosen family of Yahweh God in the earth. Literal flesh and blood children of the Most High.

Chapter 15 and 17 of Genesis records the covenant made with Abram and his seed (posterity).

Genesis 17:7 ​​ And I will establish My covenant between Me and you and your seed after you in their generations for an everlasting covenant, to be a God unto you, and to your seed after you. ​​ 

Genesis 18:1 ​​ And Yahweh appeared unto him (Abraham) in the plains of Mamre: and he sat in the tent door in the heat of the day;

​​ 18:2 ​​ And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, ​​ 

Only 2 of these men go on to Sodom and Gomorrah. One of these 3 'men' is Yahweh in the form of a man (verse 1).

​​ 18:3 ​​ And (Abraham) said, My Master, if now I have found favour in Your sight, pass not away, I pray You, from Your servant:

Favour is the same word as grace (chen H2580). Acceptance.

Genesis 19:15 ​​ And when the morning arose, then the angels (messengers) hastened Lot, saying, Arise, take your wife, and your two daughters, which are here; lest you be consumed in the (punishment of) iniquity of the city.

Revelation 18:4 ​​ And I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.

​​ 19:16 ​​ And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; Yahweh being merciful (H2551- having compassion) on him: and they brought him forth, and set him without the city. ​​ 

​​ 19:17 ​​ And it came to pass, when they had brought them forth abroad, that he said, Escape for your life; look not behind you, neither stay you in all the plain; escape to the mountain, lest you be consumed.

​​ 19:18 ​​ And Lot said unto them, Oh, not so, my Elohiym :

​​ 19:19 ​​ Behold now, your servant hath found grace (H2580- favor, acceptance) in your sight, and you hast magnified your mercy (H2617- loving-commitment), which you hast shewed unto me in saving my life; and I cannot escape to the mountain, lest (as) some evil (calamity) take me, and I die:

​​ 19:20 ​​ Behold now, this city is near to flee unto, and it is a little (petty) one: Oh, let me escape thither, (is it not a little (petty) one?) and my soul shall live.

​​ 19:21 ​​ And He said unto him, See, I have accepted you concerning this thing also, that I will not overthrow this city, for the which you hast spoken.

​​ 19:22 ​​ Haste you, escape thither; for I cannot do any thing till you be come thither. Therefore the name of the city was called Zoar.

Zoar means 'insignificance'.

​​ 19:23 ​​ The sun was risen upon the earth (land) when Lot entered into Zoar.

​​ 19:24 ​​ Then Yahweh rained upon Sodom and upon Gomorrah brimstone and fire from Yahweh out of heaven (the sky);

​​ 19:25 ​​ And He overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.

The 2 angels that came to Sodom to take Lot and his family out of the city, showed Lot favor, because he was a just man living in a satanic society.

Lot was shown loving-commitment because he was a just son of Adam. The children of Adam are the children of the Most High in Adamic flesh bodies.

God tests Abraham beginning in Genesis 22. This is when Abraham obeys Yahweh and prepares to offer Isaac to be a perfect burnt offering. This is symbolic of Yahweh offering His perfect Son Yahshua Christ.

Genesis 22:16 ​​ And said, By Myself have I sworn, saith Yahweh, for because (on account that) you hast done this thing, and hast not withheld your son, your only (most beloved) son:

22:17 ​​ That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the sky, and as the sand which is upon the sea shore; and your seed shall possess the gate of his enemies;

Hebrews 6:13 ​​ For when God made promise to Abraham, because He could swear by no greater, He sware by Himself,

14 ​​ Saying, Surely blessing I will bless you, and multiplying I will multiply you.

11:12 ​​ Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

22:18 ​​ And in your seed shall all the (Adamic) nations of the earth be blessed; because you hast obeyed My voice.

For full details and a study on the promises and covenants made with Abraham see:

Covenants and Promises  ​​ ​​​​ https://www.ageoflaodicea.com/covenants-and-promises-2/

See also: Genesis  ​​ ​​​​ https://www.ageoflaodicea.com/genesis/ ​​ (starting with chapter 12)

The covenants and promises were passed down throughout Abraham's posterity through Isaac and Jacob and continues through Jacob's 12 sons and their descendants which are the white Anglo-Saxon peoples of the world. True Israel.

The Jews are NOT the Israel of the bible. They are the cursed seedline of Cain and Esau. They have fooled the entire world into believing they are Hebrews, Israelites, and God's chosen people, which they are not.

The Jews admit that they are not the descendants of the Ancient Israelites in their own writings.

Under the heading of "A brief History of the Terms for Jew" in the 1980 Jewish Almanac is the following:

"Strictly speaking it is incorrect to call an ancient Israelite a ‘Jew’ or to call a contemporary Jew an Israelite or a Hebrew."
(1980 Jewish Almanac, p. 3).

“Jews began to call themselves Hebrews and Israelites in 1860″ —Encyclopedia Judaica 1971 Vol 10:23

“Edom is in modern Jewry.” —The Jewish Encyclopedia, 1925 edition, Vol.5, p.41

Genesis 36:8 ​​ Thus dwelt Esau in mount Seir: Esau is Edom. ​​ 

In paragraph 1 of Protocol 3 of Learned Elders of Zion the leaders of Jewry admit that the Jews are the serpent race of Satan.

Plenty of evidence proving this. See: Who's Who menu on website.

The promises and covenants made with Abraham are exclusive. Nowhere in scripture do they transfer to, or add anyone else, the 'believers', or the 'church'.

You are either a descendant of Jacob or you are not.

See: Chosen  ​​​​ https://www.ageoflaodicea.com/chosen/

Genesis 20:13 ​​ (Abraham speaking to Abimelech) And it came to pass, when God caused me to wander from my father's house, that I said unto her (Sarah), This is your kindness (H2617- loving-commitment) which you shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

The Septuagint has 'righteousness'.

Part of the definition of chesed is kindness; by implication (towards God), mercy and pity.

The main meaning of chesed is loving-commitment.

Sarah honored her husband which is honoring Yahweh.

Genesis 21:22 ​​ And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with you in all that you doest:

​​ 21:23 ​​ Now therefore swear unto me here by God that you wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness (H2617- good deed) that I have done unto you, you shalt do unto me, and to the land wherein you hast sojourned.

​​ 21:24 ​​ And Abraham said, I will swear.

Chesed also means favour, good deed, kindly, and righteousness.

The Septuagint uses 'righteousness'.

Abraham sends the eldest servant of his house to go to his country, to his kindred, and take a wife for Isaac. The servant went to the city of Nahor.

Nahor was Abraham's older brother, and also the name of his grandfather.

Genesis 24:12 ​​ And he (Abraham' servant) said, O YAHWEH God of my master Abraham, I pray You, send me good speed this day, and shew kindness (H2617- loving-commitment) unto my master Abraham.

​​ 24:13 ​​ Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:

​​ 24:14 ​​ And let it come to pass, that the damsel to whom I shall say, Let down your pitcher, I pray you, that I may drink; and she shall say, Drink, and I will give your camels drink also: let the same be she that You hast appointed for Your servant Isaac; and thereby shall I know that You hast shewed kindness (H2617- loving-commitment) unto my master.

​​ 24:15 ​​ And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

​​ 24:16 ​​ And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

Fair: Clear; free from spots; free from a dark hue; white; as a fair skin; a fair complexion.

The Septuagint and the Geneva both use 'mercy'.

Abraham's servant would certainly understand that Yahweh was with Abraham and all his household and would have witnessed His loving-commitment to him.

​​ 24:26 ​​ And the man bowed down his head, and worshiped Yahweh.

​​ 24:27 ​​ And he said, Blessed be Yahweh God of my master Abraham, who hath not left destitute my master of His mercy (H2617- ​​ loving-commitment) and His truth: I being in the way, Yahweh led me to the house of my master's brethren.

The Septuagint has 'righteousness'.

Genesis 30:25 ​​ And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.

​​ 30:26 ​​ Give me my wives and my children, for whom I have served you, and let me go: for you knowest my service which I have done you.

​​ 30:27 ​​ And Laban said unto him, I pray you, if I have found favour (H2580- kindness, acceptance) in your eyes, tarry: for I have learned by experience that Yahweh hath blessed me for your sake.

'I have learned by experience' is H5172 ​​ nachash, meaning, to practice divination. The nachash in the garden is H5175 which is from H5172. Laban was using divination, a pagan practice, forbidden in Yahweh's laws.

Rachel had stolen her father's images when they left. The book of Jasher says Rachel stole these images in order that Laban might not know through them where Jacob had gone.

Genesis 32:3 ​​ And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.

​​ 32:4 ​​ And he commanded them, saying, Thus shall ye speak unto my lord Esau; Your servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:

​​ 32:5 ​​ And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace (H2580- favor, acceptance) in your sight.

Esau hated Jacob. Jacob brought Esau a gift to find favor with him.

​​ 32:9 ​​ And Jacob said, O God of my father Abraham, and God of my father Isaac, Yahweh which saidst unto me, Return unto your country, and to your kindred, and I will deal well (H3190- favor) with you:

​​ 32:10 ​​ I am not worthy of the least of all the mercies (H2617- loving-commitment), and of all the truth, which You hast shewed unto Your servant; for with my staff I passed over this Jordan; and now I am become two bands (camps).

​​ 32:11 ​​ Deliver me, I pray You, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.

Psalm 59:1 ​​ Deliver me from mine enemies, O my God: defend me from them that rise up against me.

​​ 32:12 ​​ And You saidst, I will surely do you good (H3190- favor you), and make your seed as the sand of the sea, which cannot be numbered for multitude.

H3190 is yatab and means to do good to, to deal well with, to favor.

As Jacob and his family came closer to Esau, the Book of Jasher fills in why Esau's hatred was turned to kindness.

Jasher 32:27 And Yahweh heard the prayer of Jacob on that day, and Yahweh then delivered Jacob from the hands of his brother Esau.

28 And Yahweh sent three messengers of the messengers of the sky, and they went before Esau and came to him.

29 And these messengers appeared unto Esau and his people as two thousand men, riding upon horses furnished with all sorts of war instruments, and they appeared in the sight of Esau and all his men to be divided into four camps, with four chiefs to them.

30 And one camp went on and they found Esau coming with four hundred men toward his brother Jacob, and this camp ran toward Esau and his people and terrified them, and Esau fell off the horse in alarm, and all his men separated from him in that place, for they were greatly afraid.

And the other 3 camps did the same.

40 And Esau concealed his hatred against Jacob, because he was afraid of his life on account of his brother Jacob, and because he imagined that the four camps that he had lighted upon were Jacob's servants.

Jasher 32:57 And God put fear and kindness toward Jacob in the hearts of the men that came with Esau, and they also kissed Jacob and embraced him.

58 And also Eliphaz, the son of Esau, with his four brothers, sons of Esau, wept with Jacob, and they kissed him and embraced him, for the fear of Jacob had fallen upon them all.

Genesis 33:5 ​​ And he (Esau) lifted up his eyes, and saw the women and the children; and said, Who are those with you? And he (Jacob) said, The children which God hath graciously given (H2603- has shown favor to) your servant.

​​ 33:6 ​​ Then the handmaidens came near, they and their children, and they bowed themselves.

​​ 33:7 ​​ And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.

​​ 33:8 ​​ And he said, What meanest you by all this drove (the gift) which I met? And he said, These are to find grace (H2580- favor, acceptance) in the sight of my lord.

​​ 33:9 ​​ And Esau said, I have enough, my brother; keep that you hast unto your self.

​​ 33:10 ​​ And Jacob said, Nay, I pray you, if now I have found grace (H2580- favor, acceptance) in your sight, then receive my present at my hand: for therefore I have seen your face, as though I had seen the face of God, and you wast pleased with me.

​​ 33:11 ​​ Take, I pray you, my blessing that is brought to you; because God hath dealt graciously (H2603- favourably) with me, and because I have enough. And he urged him, and he took it.

​​ 33:15 ​​ And Esau said, Let me now leave with you some of the folk that are with me. And he (Jacob) said, What needeth it (Why so)? let me find grace (H2580- favor, acceptance) in the sight of my lord.

Jacob wanted Esau to go ahead and he would meet him in Seir. Jacob said this to Esau in order to remove Esau and his men from him, so that Jacob might afterward go to his father's house to the land of Canaan.

Genesis 34:11 ​​ And Shechem said unto her father and unto her brethren, Let me find grace (H2580- favor, acceptance) in your eyes, and what ye shall say unto me I will give.

Shechem was the Canaanite that raped Dinah, Jacob's daughter.

This guy wasn't getting “unmerited favor”!

Genesis 39:3 ​​ And his master saw that Yahweh was with him, and that Yahweh made all that he did to prosper in his hand.

​​ 39:4 ​​ And Joseph found grace (H2580- favor, acceptance) in his (Potiphar's) sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.

Potiphar was an officer of Pharaoh.

When we follow Yahweh, whether in peace or in trials, He will show us favor. Joseph was shown favor in Egypt and Daniel was shown favor in Babylon.

Genesis 39:21 ​​ But Yahweh was with Joseph, and shewed him mercy (H2617- loving-commitment), and gave him favour (H2580- acceptance) in the sight of the keeper of the prison.

Proverbs 16:7 ​​ When a man's ways please Yahweh, He maketh even his enemies to be at peace with him.

Joseph interprets the dreams of Pharaoh's cup bearer and baker while in prison.

Genesis 40:12 ​​ And Joseph said unto him (the cup bearer), This is the interpretation of it: The three branches are three days:

​​ 40:13 ​​ Yet within three days shall Pharaoh lift up your head, and restore you unto your place: and you shalt deliver Pharaoh's cup into his hand, after the former manner when you wast his butler (cup bearer).

​​ 40:14 ​​ But think on me when it shall be well (H3190- favorable) with you, and shew kindness (H2617- good-deedliness, mercy), I pray you, unto me, and make mention of me unto Pharaoh, and bring me out of this house:

​​ 40:15 ​​ For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

Genesis 43:14 ​​ And God Almighty give you mercy (H7356- favor, compassion) before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.

Joseph sent his brothers back to Jacob that they would bring him Benjamin. Joseph had not yet made himself known to them yet.

​​ 43:29 ​​ And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious (H2603- show favor) unto you, my son.

​​ 43:30 ​​ And Joseph made haste; for his bowels (H7356- deep compassion) did yearn upon (for) his brother: and he sought where to weep; and he entered into his chamber, and wept there.

Genesis 47:25 ​​ And they said, You hast saved our lives: let us find grace (H2580- favor, acceptance) in the sight of my lord, and we will be Pharaoh's servants.

Joseph interpreted Pharaoh's dreams and prepared for the famine which preserved Egypt and the people from starvation.

Genesis 47:28 ​​ And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.

​​ 47:29 ​​ And the time drew nigh that Israel (Jacob) must die: and he called his son Joseph, and said unto him, If now I have found grace (H2580- favor) in your sight, put, I pray you, your hand under my thigh, and deal kindly and truly with me; bury me not, I pray you, in Egypt:

Genesis 49:22 ​​ Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:

​​ 49:23 ​​ The archers have sorely grieved him, and shot at him, and hated him:

Joseph has had hardship, but has prevailed. He has turned his brothers (archers) hatred into love.

​​ 49:24 ​​ But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

Shepherd here means leader of the flock, and that is what Joseph is.

Stone of Israel means builder of Israel. Joseph was the leader of the sons of Jacob, just as the dream showed. This is where the building of the house of Israel began. With the 70 souls that went into Egypt. The house (family) of Israel becomes a great nation (people) from here on out. It is these sons of Jacob and their descendants that Yahweh made the promises and covenants with and to. The “churches” have no right to include everybody else.

​​ 49:25 ​​ Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven (sky) above, blessings of the deep that lieth under, blessings of the breasts, and of the womb (H7356):

Blessings of the womb also means compassion.

Jacob is embalmed in the manner of the Egyptians, this evidently took forty days.

Genesis 50:4 ​​ And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace (H2580- favor, acceptance) in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

​​ 50:5 ​​ My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt you bury me. Now therefore let me go up, I pray you, and bury my father, and I will come again.

​​ 50:6 ​​ And Pharaoh said, Go up, and bury your father, according as he made you swear.

In Genesis, we see that grace is showing favor, or being accepted.

Mercy is having compassion and showing loving-commitment.

Noah, Abraham, Lot, Sarah, Jacob and Joseph were all shown favor by Yahweh because they all trusted and obeyed Yahweh.

Lot was shown mercy, or loving-commitment, by being taken out of Sodom before it was destroyed.

Yahweh tells us not to dwell with the unrighteous.

Yahweh moved Esau's heart to kindness and compassion for his brother.

Grace and Mercy in Genesis when shown from Yahweh are exclusively to His children, the Adamic race, and to the children of Israel.

Exodus 1:19 ​​ And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere (before) the midwives come in unto them.

The midwives obeyed Yahweh rather than the current government.

​​ 1:20 ​​ Therefore God dealt well with (H3190- prospered) the midwives: and the people multiplied, and waxed very mighty.

Proverbs 11:18 ​​ The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

​​ 1:21 ​​ And it came to pass, because the midwives feared God, that He made them houses.

Yahweh blessed the midwives. Gave them houses does not mean physical dwellings, it means families. He made their households prosperous. The midwives disobeyed Pharaoh's orders to kill the males. Blessed and highly favored you will be when you do rightly.

Exodus 2:5 ​​ And the daughter of Pharaoh (Bathia) came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark (basket) among the flags, she sent her maid to fetch it.  ​​​​ 

​​ 2:6 ​​ And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion (H2550) on him, and said, This is one of the Hebrews' children.

H2550 chamal means to spare, pity, to have compassion on one in distress.

Exodus 3:21 ​​ And I will give this people favour (H2580) in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:

When the children of Israel left Egypt, Yahweh foretold that the Egyptians would willingly give them jewels, silver, gold and raiment. And they did.

Exodus 11:3 ​​ And Yahweh gave the people favour (H2580) in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.

Favour is the same word in Hebrew as grace. Grace means favor.

Exodus 12:36 ​​ And Yahweh gave the people favour (H2580) in the sight of the Egyptians, so that they lent (gave) unto them such things as they required. And they spoiled the Egyptians. (Ex 3:21 fulfilled)

Exodus 15:11 ​​ Who is like unto You, O Yahweh, among the gods? who is like You, glorious in holiness, fearful in praises, doing wonders? ​​ 

​​ 15:12 ​​ You stretchedst out Your right hand, the earth swallowed them.

​​ 15:13 ​​ You in Your mercy (H2617- loving-commitment) hast led forth the people which You hast redeemed: You hast guided them in Your strength unto Your holy habitation.

The Septuagint has 'righteousness'.

The second of the 10 commandments.

Exodus 20:4 ​​ (2) You shalt not make unto you any graven image (idol), or any likeness of any thing that is in heaven (sky) above, or that is in the earth (land) beneath, or that is in the water under the earth (below the land):

​​ 20:5 ​​ (2)You shalt not bow down yourself to them, nor serve them: for I Yahweh your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;  ​​​​ (Lev 19:4 26:1 ​​ Deut 4:15-18 27:15)

The sins of the fathers are visited on the following progeny. It takes up to four generations to purge out pagan ways and habits.

​​ 20:6 ​​ (2) And shewing mercy (H2617- loving-commitment) unto thousands of them that love Me, and keep My commandments.

Showing loving-commitment to the ones that keep His commandments.

Mercy is not getting what you deserve.

If you sincerely try to keep the commandments, then you will receive mercy because Yahweh shows His loving-commitment to His children that love Him.

​​ 

Exodus 33:12 ​​ And Moses said unto Yahweh, See, You sayest unto me, Bring up this people: and You hast not let me know whom You wilt send with me. Yet You hast said, I know You by name, and you hast also found grace (H2580- favor, acceptance) in My sight.

​​ 33:13 ​​ Now therefore, I pray You, if I have found grace (H2580- favor, acceptance) in Your sight, shew me now Your way, that I may know You, that I may find grace (H2580- favor, acceptance) in Your sight: and consider that this nation is Your people.

​​ 33:14 ​​ And He said, My presence shall go with you, and I will give you rest.

Isaiah 63:9 ​​ In all their affliction He was afflicted, and the messenger of His presence saved (preserved) them: in His love and in His pity He redeemed them; and He bare them, and carried them all the days of old.

​​ 33:15 ​​ And he (Moses) said unto Him, If Your presence go not with me, carry us not up hence (do not lead us up from here).

​​ 33:16 ​​ For wherein shall it be known here that I and Your people have found grace (H2580- favor, acceptance) in Your sight? is it not in that You goest with us? so shall we be separated, I and Your people, from all the people that are upon the face of the earth.

​​ 33:17 ​​ And Yahweh said unto Moses, I will do this thing also that you hast spoken: for you hast found grace (H2580- favor, acceptance) in My sight, and I know you by name.

Moses was obedient and for this, he found favor in Yahweh's sight.

​​ 33:18 ​​ And he (Moses) said, I beseech You, shew me Your glory.

​​ 33:19 ​​ And He (Yahweh) said, I will make all My goodness pass before you, and I will proclaim the name of Yahweh before you; and will be gracious (H2603- show favor) to whom I will be gracious (H2603- show favor), and will shew mercy (H7355- compassion) on whom I will shew mercy (H7355- compassion).

The Septuagint and Geneva both have 'and I will have mercy on whom I will have mercy'.

Septuagint ends with 'and will have pity on whom I will have pity'.

H7355 racham, a verb, means to love, love deeply, have mercy, be compassionate, have tender affection.

Exodus 34:5 ​​ And Yahweh descended in the cloud, and stood with him there, and proclaimed the name of Yahweh.

​​ 34:6 ​​ And Yahweh passed by before him, and proclaimed, Yahweh, Yahweh God, merciful (H7349- compassionate) and gracious (H2587- showing favor, merciful), longsuffering, and abundant in goodness (H2617- loving-commitment) and truth,

​​ 34:7 ​​ Keeping mercy (H2617- loving-commitment) for thousands, forgiving (lifting up) iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

It takes up to four generations to purge out old pagan habits and conform to Yahweh's Way.

​​ 34:8 ​​ And Moses made haste, and bowed his head toward the earth (ground), and worshipped.

​​ 34:9 ​​ And he said, If now I have found grace (H2580- favor, acceptance) in Your sight, O Yahweh, let my Elohiym, I pray You, go among us; for it is a stiffnecked people; and pardon (lift up) our iniquity and our sin, and take us for Your inheritance. ​​ 

H7349 rachum, is an adjective. It should read 'Yahweh, an El compassionate and merciful'.

The Hebrew has compassion in adjective (rachum- rakh-oom'), verb (racham- raw-kham') and noun (racham-rakh'am) form.

In Exodus grace is being shown favor. Accessible when doing that which is right in Yahweh's eyes.

Mercy is loving-commitment, and compassion. Accessible when following His commandments.

Grace and Mercy in Exodus is shown exclusively to the children of Israel.

Numbers 6:21 ​​ This is the law of the Nazarite who hath vowed, and of his offering unto Yahweh for his separation (dedication), beside that that his hand shall get (besides that, whatever else his hand is able to provide): according to the vow which he vowed, so he must do after the law of his separation (dedication).

​​ 6:22 ​​ And Yahweh spake unto Moses, saying,

​​ 6:23 ​​ Speak unto Aaron and unto his sons, saying, On this wise you shall bless the children of Israel, saying unto them,

​​ 6:24 ​​ Yahweh bless you, and keep you:

​​ 6:25 ​​ Yahweh make His face shine upon you, and be gracious (H2603- merciful) unto you:

Psalm 31:16 ​​ Make Thy face to shine upon Thy servant: save me for Thy mercies' sake.

67:1 ​​ God be merciful unto us, and bless us; and cause His face to shine upon us; Selah.

​​ 6:26 ​​ Yahweh lift up His countenance upon you, and give you peace.

​​ 6:27 ​​ And they shall put My name upon the children of Israel; and I will bless them.

Numbers 11:11 ​​ And Moses said unto Yahweh, Wherefore hast You afflicted Your servant? and wherefore have I not found favour (H2580- acceptance) in Your sight, that You layest the burden of all this people upon me?

​​ 11:12 ​​ Have I conceived all this people? have I begotten them, that You shouldest say unto me, Carry them in your bosom, as a nursing father beareth the sucking child, unto the land which You swarest unto their fathers?

Moses is getting tired of these rebellious Israelites. Even after all the wonders they have seen, they still just don't get it.

​​ 11:13 ​​ Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

​​ 11:14 ​​ I am not able to bear all this people alone, because it is too heavy for me.

​​ 11:15 ​​ And if You deal thus with me, kill me, I pray You, out of hand, if I have found favour (H2580-acceptance) in Your sight; and let me not see my wretchedness.

​​ 11:16 ​​ And Yahweh said unto Moses, Gather unto Me seventy men of the elders of Israel, whom you knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation (tent of meeting), that they may stand there with you.

​​ 11:17 ​​ And I will come down and talk with you there: and I will take of the spirit which is upon you,  ​​​​ and will put it upon them; and they shall bear the burden of the people with you, that you bear it not yourself alone.

Yahshua also gathered 70 disciples to spread the gospel.

Chapter 14 is The rebellion of Israel against Moses and Aaron and Yahweh.

Numbers 14:18 ​​ Yahweh is longsuffering (slow to anger), and of great mercy (H2617- loving-comittment), forgiving iniquity and transgression (rebellion), and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.  ​​​​ (Ex 34:6-7)

​​ 14:19 ​​ Pardon, I beseech You, ​​ the iniquity of this people according unto the greatness of Your mercy (H2617- loving-commitment), and as You hast forgiven this people, from Egypt even until now.

​​ 14:20 ​​ And Yahweh said, I have pardoned according to your word:

Moses loved his kinsman. Moses pleaded and prayed that Yahweh would not destroy them.

​​ 14:21 ​​ But as truly as I live, all the earth shall be filled with the glory of Yahweh.

Mercy is H2617 chesed also means a reproach and shame, which we Israelites are most of the time.

It is Yahweh's loving-commitment to us because of the promises made to Abraham that we are pardoned when we deserve death.

Numbers 32:5 ​​ Wherefore, said they, if we have found grace (H2580- favor, acceptance) in your (Moses') sight, let this land be given unto your servants for a possession, and bring us not over Jordan.

Gad, Reuben and the ½ tribe of Manasseh wanted the land east of the Jordan for cattleland.

They found favor with Moses because they agreed to help the rest of the Israelites claim their own land first.

In Numbers Grace is having Yahweh's face shine upon you in mercy. This mercifulness comes only when there is repentance and dedication to following His Ways.

Mercy is shown by Yahweh's loving-commitment to the children of His promise. The seed of Abraham through Isaac and Jacob.

Grace and Mercy are shown exclusively to the children of Israel in Numbers.

Chapter 3 is the victory over Og.

Deuteronomy 3:21 ​​ And I commanded Joshua at that time, saying, Your eyes have seen all that Yahweh your God hath done unto these two kings: so shall Yahweh do unto all the kingdoms whither you passest.

​​ 3:22 ​​ Ye shall not fear them: for Yahweh your God He shall fight for you. ​​ 

​​ 3:23 ​​ And I besought (H2603- sought favor from) Yahweh at that time, saying,

​​ 3:24 ​​ O Yahweh GOD, You hast begun to shew Your servant Your greatness, and Your mighty hand: for what God is there in heaven (the sky) or in earth (the land), that can do according to Your works, and according to Your might?

Deuteronomy 4:30 ​​ When you are in tribulation, and all these things are come upon you, even in the latter days, if you turn (return) to Yahweh your God, and shalt be obedient unto His voice;

3Maccabees 2:10 ​​ And You didst promise, out of love to the people of Israel, that should we fall away from You, and become afflicted, and then come to this house and pray, You wouldest hear our prayer.

​​ 4:31 ​​ (For Yahweh your God is a merciful (H7349- compassionate) God;) He will not forsake you, neither destroy you, nor forget the covenant of your fathers which He sware unto them.

2Chronicles 30:9 ​​ For if you turn again unto Yahweh, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for Yahweh your God is gracious and merciful, and will not turn away His face from you, if you return unto Him.

Nehemiah 9:31 ​​ Nevertheless for Your great mercies' sake You didst not utterly consume them, nor forsake them; for You art a gracious and merciful God.

H7349 rachum (rakh-oom') is an adjective. Yahweh is a compassionate El.

Yahweh shows compassion and mercy to those who return to Him.

Deuteronomy 5:7 ​​ You shalt have none other gods before Me.  ​​​​ (Ex 20:2-3)

​​ 5:8 ​​ You shalt not make you any graven image, or any likeness of any thing that is in heaven (the sky) above, or that is in the earth (land) beneath, or that is in the waters beneath the earth (land):

​​ 5:9 ​​ You shalt not bow down yourself unto them, nor serve them: for I Yahweh your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me, ​​ 

​​ 5:10 ​​ And shewing mercy (H2617- loving-commitment) unto thousands of them that love Me and keep My commandments.

Mercy is the loving-commitment which Yahweh shows to thousands of Israelites that love and keep His commandments.

Deuteronomy 7:1 ​​ When Yahweh your God shall bring you into the land whither you goest to possess it, and hath cast out many nations before you, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than you;

​​ 7:2 ​​ And when Yahweh your God shall deliver them before you; you shalt smite them, and utterly destroy them; you shalt make no covenant with them, nor shew mercy (H2603- compassion, pity, favor) unto them:

Very specific as to the fate of these non-racial enemies. They were of the cursed seed. They were non-Israelite, non-Adamic, incestuous, and satanic.

​​ 7:3 ​​ Neither shalt you make marriages with them; your daughter you shalt not give unto his son, nor his daughter shalt you take unto your son.

2Corinthians 6:14 ​​ Be you not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

No race mixing.

​​ 7:4 ​​ For they will turn away your son from following Me, that they may serve other gods: so will the anger of Yahweh be kindled against you, and destroy you suddenly.

​​ 7:5 ​​ But thus shall you deal with them; you shall destroy their altars, and break down their images, and cut down their groves (sacred Asherah poles or carvings set up near an altar), and burn their graven images with fire.  ​​​​ (Ex 23:24, 34:13)

What is on top of your Judeo-Christian “church”? A sun pillar, for sun worship of the sungod on Sunday. Very pagan.

​​ 7:6 ​​ For you are an holy people unto Yahweh your God: Yahweh your God hath chosen you to be a special people unto Himself, above all people that are upon the face of the earth.

​​ 7:7 ​​ Yahweh did not set His love upon you, nor choose you, because you were more in number than any people; for you were the fewest of all people:

​​ 7:8 ​​ But because Yahweh loved you, and because He would keep the oath which He had sworn unto your (fore) fathers, hath Yahweh brought you out with a mighty hand, and redeemed (ransomed) you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

​​ 7:9 ​​ Know therefore that Yahweh your God, He is God, the faithful (trustworthy) God, which keepeth covenant and mercy (H2617- loving-commitment) with them that love Him and keep His commandments to a thousand generations; ​​ 

​​ 7:10 ​​ And repayeth them that hate Him to their face, to destroy them: He will not be slack to him that hateth Him, He will repay him to his face.

​​ 7:11 ​​ You shalt therefore keep the commandments, and the statutes, and the judgments, which I command you this day, to do them.

​​ 7:12 ​​ Wherefore it shall come to pass, if you hearken to these judgments, and keep, and do them, that Yahweh your God shall keep unto you the covenant and the mercy (H2617- loving-commitment) which He sware unto your ​​ (fore) fathers:

​​ 7:13 ​​ And He will love you, and bless you, and multiply you: He will also bless the fruit of your womb, and the fruit of your land, your corn (grain), and your wine, and your oil, the increase of your kine, and the flocks of your sheep, in the land which He sware unto your (fore) fathers to give you. ​​ 

​​ 7:14 ​​ You shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle (livestock).

​​ 7:15 ​​ And Yahweh will take away from you all sickness, and will put none of the evil diseases of Egypt, which you knowest, upon you; but will lay them upon all them that hate you.  ​​​​ (Ex 15:26)

​​ 7:16 ​​ And you shalt consume all the people which Yahweh your God shall deliver you; your eye shall have no pity (H2347- pardon) upon them: neither shalt you serve their gods; for that will be a snare unto you. ​​ 

The Septuagint and Geneva have 'shall not spare them'.

Chapter 13 warns of idolatry.

Deuteronomy 13:6 ​​ If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, which is as your own soul, entice you secretly, saying, Let us go and serve other gods, which you hast not known, you, nor your fathers;

​​ 13:7 ​​ Namely, of the gods of the people which are round about you, nigh unto you, or far off from you, from the one end of the earth even unto the other end of the earth (and the Jewish Jesus of churchianity);

​​ 13:8 ​​ You shalt not consent unto him, nor hearken unto him; neither shall your eye pity (H2347- pardon, spare) him, neither shalt you spare (H2550- pity, commiserate), neither shalt you conceal him: ​​ 

​​ 13:9 ​​ But you shalt surely kill him; your hand shall be first upon him to put him to death, and afterwards the hand of all the people.

​​ 13:10 ​​ And you shalt stone him with stones, that he die; because he hath sought to thrust you away from Yahweh your God, which brought you out of the land of Egypt, from the house of bondage.

We are not to pity, pardon, spare or feel compassion for those who try to lead us away from Yahweh.

In other words, stay away from the Hymie Jesus worshiping Jew lovers and their synagogues of satan.

​​ 13:17 ​​ And there shall cleave nought of the cursed thing to your hand: that Yahweh may turn from the fierceness of His anger, and shew you mercy (H7356- compassion), and have compassion (H7355- deep love) upon you, and multiply you, as He hath sworn unto your (fore) fathers;

​​ 13:18 ​​ When you shalt hearken to the voice of Yahweh your God, to keep all His commandments which I command you this day, to do that which is right in the eyes of Yahweh your God.

3Maccabees 7:10 ​​ When they had received this letter, they were not forward to depart immediately. They petitioned the king to be allowed to inflict fitting punishment upon those of their race who had willingly transgressed the holy god, and the law of God.

Without keeping and following His commandments you will not be shown mercy and love.

Deuteronomy 19:11 ​​ But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:

​​ 19:12 ​​ Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the (kinsman) avenger of blood, that he may die.

​​ 19:13 ​​ Thine eye shall not pity (H2347- pardon, spare) him, but you shalt put away the guilt of innocent blood from Israel, that it may go well with you.

​​ 19:18 ​​ And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;

​​ 19:19 ​​ Then shall you do unto him, as he had thought to have done unto his brother: so shalt you put the evil away from among you.

​​ 19:20 ​​ And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.

​​ 19:21 ​​ And your eye shall not pity (H2347- pardon, spare); but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot. ​​ 

Judeo-Christianity teaches to tolerate the evil, make peace with the enemy, and to love the enemy.

Scripture teaches to remove the evil, make no covenant with them, and to love the enemies of your own race by exhorting them to righteousness and if they do not respond, then to cast them out and let the adversary deal with them.

Chapter 21 is the laws of unsolved murders.

Deuteronomy 21:8 ​​ Be merciful (H3722- Pardon), O Yahweh, unto Your people Israel, whom You hast redeemed (ransomed), and lay not innocent blood unto Your people of Israel's charge. And the blood shall be forgiven (H3722- pardoned) them.

​​ 21:9 ​​ So shalt you put away the guilt of innocent blood from among you, when you shalt do that which is right in the sight of Yahweh.

In verse 8, forgiven is H3722 kaphar and means to cover, make atonement or reconciliation.

Deuteronomy 24:1 ​​ When a man hath taken a wife, and married her, and it come to pass that she find no favour (H2580- acceptance) in his eyes, because he hath found some uncleanness (a matter of nakedness, or shame) in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

Some uncleanness, as “indecency”, is shameful exposure, or sexual behavior.

Deuteronomy 25:11 ​​ When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets (testicles):

​​ 25:12 ​​ Then you shalt cut off her hand, your eye shall not pity (H2347- pardon, spare) her.

The Hebrew has: 'the palm of her hand', as in the sole or the pad.

Deuteronomy 28:50 ​​ A nation of fierce countenance, which shall not regard the person of the old, nor shew favour (H2603- mercy) to the young:

Prophecy of the Babylonians. They would be the army Yahweh sends to punish the children of Israel for their disobedience. The Babylonians did not show mercy, pity or favor.

Deuteronomy 30:1 ​​ And it shall come to pass, when all these things are come upon you, the blessing and the curse, which I have set before you, and you shalt call them to mind among all the nations, whither Yahweh your God hath driven you,

​​ 30:2 ​​ And shalt return unto Yahweh your God, and shalt obey His voice according to all that I command you this day, you and your children, with all your heart, and with all your soul;

​​ 30:3 ​​ That then Yahweh your God will turn your captivity, and have compassion (H7355) upon you, and will return and gather you from all the nations, whither Yahweh your God hath scattered you.

This is a prophecy of us (true Israel) and how we are scattered all over the world after the Assyrian and Babylonian captivities. As we went on to settle the white nations of the world today, we forgot our heritage and our laws and our true God Yahweh. We've created all these denominations and forsook His Way. Man cannot break off into his own version. WE MUST FOLLOW YAHWEH'S VERSION!!

Chapter 32 is the Song of Moses.

Deuteronomy 32:43 ​​ Rejoice, O you nations, with His people: for He will avenge the blood of His servants, and will render vengeance to His adversaries, and will be merciful unto (H3722- pardon) His land, and to His people.

The Septuagint reads 'and Yahweh shall purge the land of His people'.

Deuteronomy 33:8 ​​ And of Levi he said, Let Your Thummim and Your Urim be with Your holy (H2623- lovingly-commited) one, whom You didst prove at Massah, and with whom You didst strive at the waters of Meribah;

The Thummim and Urim are the Truth and the Light. A breastplate worn by the high priest. It was also used to cast lot.

H2623 chasiyd is an adjective meaning righteous one, godly, set-apart, trustworthy, a saint.

One who is commited to Yahweh in love and deed.

​​ 33:23 ​​ And of Naphtali he said, O Naphtali, satisfied with favour (H7522- pleasure), and full with the blessing of Yahweh: possess you the west and the south.

Napthali is said to be Irish, Scotish, Wales, British, Italians and Norwegians.

Chapter 1:21 of The Testament of Naphtali reads: So then, my children, let all your works be done in order with good intent in the fear of God, and do nothing disorderly in scorn or out of its due season.

22 For if you bid the eye to hear, it cannot; so neither while you are in darkness can you do the works of light.

23 Be you, therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls; because if you keep silence in purity of heart, you shall understand how to hold fast the will of God, and to cast away the will of Beliar.

24 Sun and moon and stars, change not their order; so do you also change not the law of God in the disorderliness of your doings.

25 The nations went astray, and forsook Yahweh, and charged their order, and obeyed stocks and stones, spirits of deceit.

26 But you shall not be so, my children, recognizing in the firmament, in the earth, and in the sea, and in all created things, Yahweh who made all things, that you become not as Sodom, which changed the order of nature.

27 In like manner the Watchers also changed the order of their nature, whom Yahweh cursed at the flood, on whose account He made the earth without inhabitants and fruitless.

28 These things I say unto you, my children, for I have read in the writing of Enoch that you yourselves also shall depart from Yahweh, walking according to all the lawlessness of the nations, and you shall do according to all the wickedness of Sodom.

29 And Yahweh shall bring captivity upon you, and there shall you serve your enemies, and you shall be bowed down with every affliction and tribulation, until Yahweh have consumed you all.

30 And after ye have become diminished and made few, you return and acknowledge Yahweh your God; and He shall bring you back into your land, according to His abundant mercy.

31 And it shall be, that after that they come into the land of their fathers, they shall again forget Yahweh and become ungodly.

32 And Yahweh shall scatter them upon the face of all the earth, until the compassion of Yahweh shall come, a man working righteousness and working mercy unto all them that are afar off, and to them that are near.

Grace in Deuteronomy is seeking favor from Yahweh to defeat the enemy.

Mercy is that which comes from our compassionate Elohiym who shows loving-commitment to His obedient children.

Mercy is not to be shown to evil and to racial enemies.

Mercy and pity is not to be shown to those of our own race who try to lead you away from Yahweh.

Chapter 2 is about the spies that Rahab the inn-keeper hid in Jericho.

Joshua 2:9 ​​ And she said unto the men, I know that Yahweh hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.

​​ 2:10 ​​ For we have heard how Yahweh dried up the water of the Red sea (Sea of Reeds) for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

​​ 2:11 ​​ And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for Yahweh your God, He is God in heaven (the sky) above, and in earth (the land) beneath.

They were afraid that they would be mistaken for Canaanites and be destroyed with them.

Rahab was of the tribe of Ephraim living in Jericho among Canaanites.

​​ 2:12 ​​ Now therefore, I pray you, swear unto me by Yahweh, since I have shewed you kindness (H2617- merciful-kindness), that ye will also shew kindness (H2617- merciful-kindness) unto my father's house, and give me a true token:

​​ 2:13 ​​ And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.

​​ 2:14 ​​ And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when Yahweh hath given us the land, that we will deal kindly and truly with you.

Matthew 5:7 ​​ Blessed are the merciful: for they shall obtain mercy.

Joshua 11:18 ​​ Joshua made war a long time with all those kings.

Canaanite kings of the Promised Land.

​​ 11:19 ​​ There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.

​​ 11:20 ​​ For it was of Yahweh to harden their hearts, that they should come against Israel in battle, that He might destroy them utterly, and that they might have no favour (H8467- petition, mercy), but that he might destroy them, as Yahweh commanded Moses.

Favour in this verse is from H8467 techinnah, meaning graciousness, supplication, mercy, and petition.

In Joshua, Mercy is the merciful-kindness shown by Rahab to conceal the spies, and in return, they showed Rahab and her family merciful-kindness when they destroyed Jericho.

Favor was not shown to the cursed seed Canaanites by Joshua and the Israelites because Yahweh wanted them utterly destroyed. ​​ 

Judges 1:22 ​​ And the house of Joseph, they also went up against Bethel: and Yahweh was with them.

​​ 1:23 ​​ And the house of Joseph sent to descry (survey) Bethel. (Now the name of the city before was Luz.)

​​ 1:24 ​​ And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray you, the entrance into the city, and we will shew you mercy (H2617- merciful-kindness).

​​ 1:25 ​​ And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.

​​ 1:26 ​​ And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day. ​​ 

Judges 6:16 ​​ And Yahweh said unto him (Gideon), Surely I will be with you, and you shalt smite the Midianites as one man.

​​ 6:17 ​​ And he said unto Him, If now I have found grace (H2580- favor, acceptance) in Your sight, then shew me a sign that You talkest with me.

Gideon prepared a present, a kid and unleavened cakes. A messenger of Yahweh touched the gift with a staff and it was consumed. Gideon was shown that he was accepted.

Judges 8:33 ​​ And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.

​​ 8:34 ​​ And the children of Israel remembered not Yahweh their God, who had delivered them out of the hands of all their (hated) enemies on every side:

​​ 8:35 ​​ Neither shewed they kindness (H2617- loving-commitment) to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.

Almost all of the tribe of Benjamin were killed in an Israelite civil war. The Benjaminites had become quite the apostate and homosexual group. Yahweh used the Benjaminites in this civil war to take out the unrighteous Israelites and then in turn He used the upright men who were left to execute His judgment on the children of Benjamin, nearly wiping them out.

Judges 21:16 ​​ Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?

​​ 21:17 ​​ And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.

​​ 21:18 ​​ Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.

​​ 21:19 ​​ Then they said, Behold, there is a feast of Yahweh in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.

​​ 21:20 ​​ Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;

​​ 21:21 ​​ And see (watch), and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.

​​ 21:22 ​​ And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable (H2603- gracious) unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.

You won't be guilty of your oath for giving your daughters to them, (verse 18).

​​ 21:23 ​​ And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.

The Septuagint uses 'Grant them freely to us' and the Geneva uses 'Have pity on them'.

In Judges, Grace is favor and acceptance. Gideon, an upright Israelite was accepted in the eyes of Yahweh and shown favor in his battles. And the remaining Benjaminites were treated graciously in attaining wives.

Grace, which is also kindness and favor, was not shown to the house of Gideon after he died.

Mercy is kindness and was shown in a similar way as was in Joshua with Rahab.

Ruth 2:2 ​​ And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of grain after him in whose sight I shall find grace (H2580- favor, acceptance). And she said unto her, Go, my daughter.

Ruth wanted Boaz to show her interest (favor), to find acceptance in his eyes.

​​ 2:10 ​​ Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace (H2580- favor, acceptance) in your eyes, that you shouldest take knowledge of me, seeing I am a stranger (sojourning kinswoman)?

​​ 2:11 ​​ And Boaz answered and said unto her, It hath fully been shewed me, all that you hast done unto your mother in law since the death of your husband: and how you hast left your father and your mother, and the land of your nativity, and art come unto a people which you knewest not heretofore.

​​ 2:12 ​​ Yahweh recompense your work, and a full reward be given you of Yahweh God of Israel, under whose wings you art come to trust.

​​ 2:13 ​​ Then she said, Let me find favour (H2580- grace, acceptance) in your sight, my lord; for that you hast comforted me, and for that you hast spoken friendly unto your handmaid, though I be not like unto one of your handmaidens.

Ruth found favor in Boaz eyes.

​​ 2:20 ​​ And Naomi said unto her daughter in law, Blessed be he of Yahweh, who hath not left off his kindness (H2617- loving-commitment) to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen (redeemer).

Ruth identified Boaz as one of her and Naomi's kinsman. Ruth was an Israelite that was born in the country of Moab.

The Septuagint uses 'mercy' and the Geneva uses 'ceaseth not to do good to the living and to the dead'.

Ruth 3:8 ​​ And it came to pass at midnight, that the man was afraid (startled), and turned himself: and, behold, a woman lay at his feet.

​​ 3:9 ​​ And he said, Who art you? And she answered, I am Ruth your handmaid: spread therefore your skirt over your handmaid; for you art a near kinsman (redeemer).

Ezekiel 16:8 ​​ Now when I passed by you, and looked upon you, behold, your time was the time of love; and I spread My skirt over you, and covered your nakedness: yea, I sware unto you, and entered into a covenant with you, saith Yahweh GOD, and you becamest Mine.

​​ 3:10 ​​ And he said, Blessed be you of Yahweh, my daughter: for you hast shewed more kindness (H2617- loving-commitment) in the latter end than at the beginning, inasmuch as you followedst not young men, whether poor or rich.

​​ 3:11 ​​ And now, my daughter, fear not; I will do to you all that you requirest: for all the city of my people doth know that you art a virtuous woman.

Boaz performed the part of the nearest kinsman and took Ruth to wife.

Ruth and Boaz are David's grandparents.

The story of Ruth and Boaz is a parable as well as a love story.

It is a Messianic comparison of Israel’s relationship to our Kinsman Redeemer Yahshua Christ.

The whole reason Christ had to die was because our ancestors were married to Yahweh at Sinai. When our Israelite ancestors became a habitual idolatrous race-mixing whore Yahweh divorced them and cast them off from the land and His presence. The Gospel is the fulfillment of the prophecies of Yahweh come in the flesh as Yahshua to die, which nullified His own law of divorce, and cancelled the priesthood and sacrifices because He became our High Priest, mediator and bridegroom. The Gospel is the reconciliation of both houses of Israel and Judah under the Better Covenant, which is the same covenant as the Old, only the priesthood and sacrificial rituals expired. ​​ 

That is why Yahshua is our Kinsman Redeemer and why He came only for the divorced, or 'lost' sheep of the house of Israel.

That is demonstrating His Grace and Mercy which is His loving-commitment to the people of His promise with Abraham.

Eli the priest thought Hannah was a mumbling drunk.

1Samuel 1:15 ​​ And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before Yahweh.

​​ 1:16 ​​ Count not your handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.

​​ 1:17 ​​ Then Eli answered and said, Go in peace: and the God of Israel grant you your petition that you hast asked of Him.

​​ 1:18 ​​ And she (Hannah) said, Let your handmaid find grace (H2580- favor, acceptance) in your sight. So the woman went her way, and did eat, and her countenance was no more sad.

​​ 1:19 ​​ And they rose up in the morning early, and worshipped before Yahweh, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and Yahweh remembered her.

​​ 1:20 ​​ Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of Yahweh.

Samuel means heard, or asked of Yahweh.

Hannah prayed for a child and she would dedicate him to Yahweh.

Chapter 2 begins with Hannah praying and rejoicing in Yahweh and praises Him with factual descriptions.

​​ 2:9 ​​ He will keep the feet of His saints (H2623- lovingly-commited ones), and the wicked shall be silent in darkness; for by strength shall no man prevail.

H2623 chasiyd is holy ones, godly, saints, lovingly-commited ones, merciful ones.

Luke 6:36 ​​ Be ye therefore merciful, as your Father also is merciful.

A saint is a lovingly-commited son of Jacob who loves his kinsmen and his Elohiym.

1Samuel 2:26 ​​ And the child Samuel grew on, and was in favour (H2896- good, pleasant, agreeable) both with Yahweh, and also with men. ​​ 

1Samuel 15:2 ​​ Thus saith Yahweh of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.

​​ 15:3 ​​ Now go and smite Amalek, and utterly destroy (devote to destruction) all that they have, and spare (H2550- pity) them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.

​​ 15:4 ​​ And Saul gathered the people together, and numbered (mustered) them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.

​​ 15:5 ​​ And Saul came to a city of Amalek, and laid wait in the valley.

​​ 15:6 ​​ And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness (H2617- merciful-kindness) to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

The word Kenite has two designations.

This usage is for metal smiths. Not necessarily sons of Cain.

The other usage are the Kenites that are the sons of Cain. The Kenites were eventually mixed in with the other cursed Canaanite tribes which included Canaan's incestual children as well as the various tribes of giants and fallen angels.

​​ 15:7 ​​ And Saul smote the Amalekites from Havilah until you comest to Shur, that is over against Egypt.

​​ 15:8 ​​ And he took Agag the king of the Amalekites alive, and utterly destroyed (devoted to destruction) all the people with the edge of the sword.

​​ 15:9 ​​ But Saul and the people spared (H2550) Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them (not devote them to destruction): but every thing that was vile and refuse, that they destroyed utterly (devoted to destruction). ​​ 

​​ 15:13 ​​ And Samuel came to Saul: and Saul said unto him, Blessed be you of Yahweh: I have performed the commandment of Yahweh.

​​ 15:14 ​​ And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

​​ 15:15 ​​ And Saul said, They have brought them from the Amalekites: for the people spared (H2550) the best of the sheep and of the oxen, to sacrifice unto Yahweh your God; and the rest we have utterly destroyed (devoted to destruction).

​​ 15:22 ​​ And Samuel said, Hath Yahweh as great delight in burnt offerings and sacrifices, as in obeying the voice of Yahweh? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

​​ 15:23 ​​ For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because you hast rejected the word of Yahweh, He hath also rejected you from being king. ​​ 

Saul was chosen and anointed by Yahweh to be king of Israel, but Saul's repeated failure to obey instructions removed him from kingship and favor with Yahweh.

He was to not spare anything because it was all devoted to destruction.

1Samuel 16:22 ​​ And Saul sent to Jesse, saying, Let David, I pray you, stand before me; for he hath found favour (H2580- grace, acceptance) in my sight.

​​ 16:23 ​​ And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.

Chapter 20 is about best friends David and Jonathan. Saul knew that if David lives, Jonathan would not be king.

1Samuel 20:3 ​​ And David sware moreover, and said, Your father certainly knoweth that I have found grace (H2580- favor, acceptance) in your eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as Yahweh liveth, and as your soul liveth, there is but a step between me and death.

​​ 20:12 ​​ And Jonathan said unto David, O Yahweh God of Israel, (be witness) when I search out my father sometime tomorrow, or the third day, and, behold, if there be good toward David, and I then send not unto you, and shew it you;

​​ 20:13 ​​ (so let) Yahweh do so and much more to Jonathan: but if it please my father to do you evil, then I will shew it you, and send you away, that you mayest go in peace: and Yahweh be with you, as He hath been with my father.

​​ 20:14 ​​ And you shalt not only while yet I live shew me the kindness (H2617- merciful-kindness) of Yahweh, that I die not:

​​ 20:15 ​​ But also you shalt not cut off your kindness (H2617- merciful-kindness) from my house for ever: no, not when Yahweh hath cut off the (hated) enemies of David every one from the face of the earth (ground). ​​ 

​​ 20:28 ​​ And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem:

​​ 20:29 ​​ And he said, Let me go, I pray you; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour (H2580- grace, acceptance) in your eyes, let me get away, I pray you, and see my brethren. Therefore he cometh not unto the king's table.

David avoided Saul because Saul wanted to kill David. David gave Jonathan, Saul's son this message. David was asking for kindness to allow him to take leave.

In chapter 24 David spares Saul when he had the chance to kill him.

1Samuel 24:6 ​​ And he said unto his men, Yahweh forbid that I should do this thing unto my master, Yahweh's anointed, to stretch forth mine hand against him, seeing he is the anointed of Yahweh.

​​ 24:7 ​​ So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way. ​​ 

​​ 24:8 ​​ David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth (ground), and bowed himself.

​​ 24:9 ​​ And David said to Saul, Wherefore hearest you men's words, saying, Behold, David seeketh your hurt?

​​ 24:10 ​​ Behold, this day your eyes have seen how that Yahweh had delivered you to day into mine hand in the cave: and some bade me kill you: but mine eye spared (H2347- had compassion on, pardoned) you; and I said, I will not put forth mine hand against my lord; for he is Yahweh's anointed.

​​ 24:11 ​​ Moreover, my father, see, yea, see the skirt of your robe in my hand: for in that I cut off the skirt of your robe, and killed you not, know you and see that there is neither evil nor transgression in mine hand, and I have not sinned against you; yet you huntest my soul to take it.

David was still avoiding Saul at this point. David sent his men to ask Nabal for some food and water and wanted him to know that his men did not hurt Nabal's sheep shearers.

1Samuel 25:8 ​​ Ask your young men, and they will shew you. Wherefore let the young men find favour (H2580- grace, acceptance) in your eyes: for we come in a good day: give, I pray you, whatsoever cometh to your hand unto your servants, and to your son David.

1Samuel 27:5 ​​ And David said unto Achish, If I have now found grace (H2580- favor, acceptance) in your eyes, let them give me a place in some town in the country, that I may dwell there: for why should your servant dwell in the royal city with you?

David was still avoiding Saul and was asking for kindness from Achish to dwell in Gath.

1Samuel 29:6 ​​ Then Achish called David, and said unto him, Surely, as Yahweh liveth, you hast been upright, and your going out and your coming in with me in the host is good in my sight: for I have not found evil in you since the day of your coming unto me unto this day: nevertheless the lords favour (H2896- agree with) you not (But in the eyes of the princes you are not good).

​​ 29:7 ​​ Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.

David offered to help Achish fight his enemies, but the other lords of the Philistines did not favor the idea.

2Samuel 2:1 ​​ And it came to pass after this, that David enquired of Yahweh, saying, Shall I go up into any of the cities of Judah? And Yahweh said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron.

​​ 2:4 ​​ And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul.

​​ 2:5 ​​ And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed be ye of Yahweh, that ye have shewed this kindness (H2617- loving-commitment) unto your lord, even unto Saul, and have buried him.

​​ 2:6 ​​ And now Yahweh shew kindness (H2617- loving-commitment) and truth unto you: and I also will requite you this kindness (H2896- good deed), because ye have done this thing. ​​ 

2Samuel 7:12 ​​ And when your days be fulfilled, and you shalt sleep with your fathers, I will set up your seed after you, which shall proceed out of your bowels, and I will establish his kingdom. ​​ Solomon

​​ 7:13 ​​ He shall build an house for My name, and I will stablish the throne of his kingdom for ever.

​​ 7:14 ​​ I will be his father, and he shall be My son. If he commit iniquity, I will chasten him with the rod of men (ish), and with the stripes of the children of men (Adam):

​​ 7:15 ​​ But My mercy ​​ (H2617- loving-commitment) shall not depart away from him, as I took it from Saul, whom I put away before you.

2Samuel 9:1 ​​ And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness (H2617- loving-commitment) for Jonathan's sake?  ​​​​ (1Sa 20:15-17)

​​ 9:2 ​​ And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art you Ziba? And he said, Thy servant is he.

​​ 9:3 ​​ And the king said, Is there not yet any of the house of Saul, that I may shew the kindness (H2617- loving-commitment) of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.

​​ 9:6 ​​ Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold your servant!

​​ 9:7 ​​ And David said unto him, Fear not: for I will surely shew you kindness (H2617- loving-commitment) for Jonathan your father's sake, and will restore you all the land of Saul your father; and you shalt eat bread at my table continually.

2Samuel 10:1 ​​ And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.

​​ 10:2 ​​ Then said David, I will shew kindness (H2617- merciful-kindness) unto Hanun the son of Nahash, as his father shewed kindness (H2617- merciful-kindness) unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.

Hanun had bad counselors. They had said that David was up to no good, and his men were to spy out the land, so they shaved half their beards and cut holes in the privy parts of their garments and sent them back to David. ​​ David sent Joab to kick their butts.

The parable of the poor man's lamb

David repents

2Samuel 12:1 ​​ And Yahweh sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.  ​​​​ (Psalm 51)

​​ 12:2 ​​ The rich man had exceeding many flocks and herds:

​​ 12:3 ​​ But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.

​​ 12:4 ​​ And there came a traveller unto the rich man, and he spared (H2550- refused) (did not want) to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.

​​ 12:5 ​​ And David's anger was greatly kindled against the man; and he said to Nathan, As Yahweh liveth, the man that hath done this thing shall surely die:

​​ 12:6 ​​ And he shall restore the lamb fourfold, because he did this thing, and because he had no pity (H2550- compassion).

The 'rich man' did not want to spare, or favor, taking any of his own herd, so he took the only lamb the traveller had rather than having compassion to spare, or favor, to take one from his own flock.

David did not have compassion for Uriah because his desire for Uriah's wife caused David to sin. Yahweh punished David by taking the child that Uriah's wife bare unto David.

​​ 12:22 ​​ And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious (H2603- be merciful) to me, that the child may live?

​​ 12:23 ​​ But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.

Joab tried to get a woman to act as a woman in mourning and put words in her mouth to speak to David, Her story was about one son slaying another. The idea was to get Absolom, David's son to return.

2Samuel 14:21 ​​ And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.

​​ 14:22 ​​ And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day your servant knoweth that I have found grace (H2580- favor, acceptance) in your sight, my lord, O king, in that the king hath fulfilled the request of his servant.

2Samuel 15:25 ​​ And the king (David) said unto Zadok, Carry back the ark of God into the city: if I shall find favour (H2580- grace, acceptance) in the eyes of Yahweh, He will bring me again, and shew me both it, and His habitation:

​​ 15:26 ​​ But if He thus say, I have no delight in you; behold, here am I, let Him do to me as seemeth good unto Him.

2Samuel 22:26 ​​ With the merciful (H2623- lovingly-commited ones) You wilt shew Thyself merciful (H2616- lovingly-commited), and with the upright man You wilt shew Thyself upright.

​​ 22:27 ​​ With the pure You wilt shew Thyself pure; and with the froward (crooked) You wilt shew Thyself unsavoury (twisted). ​​ 

​​ 22:51 ​​ He is the tower of salvation for His king: and sheweth mercy (H2617- loving-commitment) to His anointed, unto David, and to his seed for evermore.

Yahweh is lovingly-commited to His people and keeps His promise to Abraham's seed for evermore.

Satan stirred up David to number Israel.

2Samuel ​​ 24:10 ​​ And David's heart smote him after that he had numbered the people. And David said unto Yahweh, I have sinned greatly in that I have done: and now, I beseech You, O Yahweh, take away the iniquity of Your servant; for I have done very foolishly.

​​ 24:11 ​​ For when David was up in the morning, the word of Yahweh came unto the prophet Gad, David's seer, saying,

​​ 24:12 ​​ Go and say unto David, Thus saith Yahweh, I offer you three things; choose you one of them, that I may do it unto you.

​​ 24:13 ​​ So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto you in your land? or wilt you flee three months before your enemies, while they pursue you? or that there be three days' pestilence in your land? now advise, and see what answer I shall return to Him that sent me.

​​ 24:14 ​​ And David said unto Gad, I am in a great strait (distress): let us fall now into the hand of Yahweh; for His mercies (H7356- compassions) are great: and let me not fall into the hand of man.

In the books of Samuel we see that Grace is favor which Hannah asks of Yahweh for a child. Samuel finds favor with Yahweh. David finds favor in enemy territory while protecting his family.

Mercy is shown as merciful-kindness between David and Jonathan's house.

David shows compassion and mercy to Saul.

The cursed seedline tribes to be destroyed are to be shown no mercy or pity. To spare not anything which Yahweh said not to spare.

That saints are defined as lovingly-commited ones, and merciful.

Yahweh is an Elohiym of Mercy and He wants His children to be merciful as He is.

1Kings 2:1 ​​ Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,

​​ 2:2 ​​ I go the way of all the earth (land): be you strong therefore, and shew thyself a man;

​​ 2:3 ​​ And keep the charge of Yahweh your God, to walk in His ways, to keep His statutes, and His commandments, and His judgments, and His testimonies, as it is written in the law of Moses, that you mayest prosper in all that you doest, and whithersoever you turnest thyself:

​​ 2:4 ​​ That Yahweh may continue His word which He spake concerning me, saying, If your children take heed to their way, to walk before Me in truth with all their heart and with all their soul, there shall not fail you (said he) a man on the throne of Israel. ​​ 

​​ 2:5 ​​ Moreover you knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.

​​ 2:6 ​​ Do therefore according to your wisdom, and let not his hoar head go down to the grave in peace. ​​ 

​​ 2:7 ​​ But shew kindness (H2617- loving-commitment) unto the sons of Barzillai the Gileadite, and let them be of those that eat at your table: for so they came to me when I fled because of Absalom your brother.

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1Kings 3:5 ​​ In Gibeon Yahweh appeared to Solomon in a dream by night: and God said, Ask what I shall give you.

​​ 3:6 ​​ And Solomon said, You hast shewed unto Your servant David my father great mercy (H2617- loving-commitment), according as he walked before You in truth, and in righteousness, and in uprightness of heart with You; and You hast kept for him this great kindness (H2617- loving-commitment), that You hast given him a son to sit on his throne, as it is this day.

​​ 3:9 ​​ Give therefore Your servant an understanding heart to judge Your people, that I may discern between good and bad: for who is able to judge this Your so great a people?

​​ 3:10 ​​ And the speech pleased Yahweh, that Solomon had asked this thing. ​​ 

The two women, one's child died and one lived. But who's was who's? Solomon's first act of wisdom.

​​ 3:24 ​​ And the king said, Bring me a sword. And they brought a sword before the king.

​​ 3:25 ​​ And the king said, Divide the living child in two, and give half to the one, and half to the other.

​​ 3:26 ​​ Then spake the woman whose the living child was unto the king, for her bowels (H7356- compassion) yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor your, but divide it.

​​ 3:27 ​​ Then the king answered and said, Give her (the real mother) the living child, and in no wise slay it: she is the mother thereof.

​​ 3:28 ​​ And all Israel heard of the judgment which the king had judged; and they feared (were in awe of) the king: for they saw that the wisdom of God was in him, to do judgment.

Solomon's Temple prayer.

1Kings 8:22 ​​ And Solomon stood before the altar of Yahweh in the presence of all the congregation of Israel, and spread forth his hands toward heaven (the sky):

​​ 8:23 ​​ And he said, Yahweh God of Israel, there is no God like You, in heaven (the sky) above, or on earth (the land) beneath, who keepest covenant and mercy (H2617- loving-commitment) with Your servants that walk before You with all their heart:

​​ 8:24 ​​ Who hast kept with Your servant David my father that You promisedst him: You spakest also with Your mouth, and hast fulfilled it with Your hand, as it is this day.

​​ 8:28 ​​ Yet have You respect unto the prayer of Your servant, and to his supplication (H8467- petition for favor), O Yahweh my God, to hearken unto the cry and to the prayer, which Your servant prayeth before You to day:

Supplication is techinnah H8467 which means petition (for favor).

​​ 8:29 ​​ That Your eyes may be open toward this house night and day, even toward the place of which You hast said, My name shall be there: that You mayest hearken unto the prayer which Your servant shall make toward this place.

​​ 8:30 ​​ And hearken You to the supplication (H8467- petition for favor) of Your servant, and of Your people Israel, when they shall pray toward this place: and hear You in heaven Your dwelling place: and when You hearest, forgive.

Petition, and supplication are forms of grace.

​​ 8:33 ​​ When Your people Israel be smitten down before the (hated) enemy, because they have sinned against You, and shall turn again to You, and confess (acknowledge) Your name, and pray, and make supplication (H2603- seek supplication) unto You in this house:

​​ 8:34 ​​ Then hear You in heaven (the sky), and forgive the sin of Your people Israel, and bring them again unto the land which You gavest unto their (fore) fathers.

​​ 8:38 ​​ What prayer and supplication (H8467- petition for favor) soever be made by any man, or by all Your people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

​​ 8:39 ​​ Then hear You in heaven (the sky) Your dwelling place, and forgive, and do, and give to every man according to his ways, whose heart You knowest; (for You, even You only, knowest the hearts of all the children of men (awdawm);)

​​ 8:40 ​​ That they may fear (revere) You all the days that they live in the land which You gavest unto our (fore) fathers. ​​ 

H8467 is a noun and means supplication for favor.

H2603 is a verb and means to seek supplication for favor.

​​ 8:44 ​​ If Your people go out to battle against their (hated) enemy, whithersoever You shalt send them, and shall pray unto Yahweh toward the city which You hast chosen, and toward the house that I have built for Your name:

​​ 8:45 ​​ Then hear You in heaven (the sky) their prayer and their supplication (H8467- petition for favor), and maintain their cause.

​​ 8:46 ​​ If they sin against You, (for there is no man (Adam) that sinneth not,) and You be angry with them, and deliver them to the (hated) enemy, so that they carry them away captives unto the land of the (hated) enemy, far or near;

​​ 8:47 ​​ Yet if they shall bethink themselves in the land whither they were carried captives, and repent (turn back), and make supplication (H2603) unto You in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;

​​ 8:48 ​​ And so return unto You with all their heart, and with all their soul, in the land of their (hated) enemies, which led them away captive, and pray unto You toward their land, which You gavest unto their (fore) fathers, the city which You hast chosen, and the house which I have built for Your name:

​​ 8:49 ​​ Then hear You their prayer and their supplication (H8467- petition for favor) in heaven (the sky) Your dwelling place, and maintain their cause,

​​ 8:50 ​​ And forgive Your people that have sinned against You, and all their transgressions wherein they have transgressed against You, and give them compassion (H7356) before them who carried them captive, that they may have compassion (H7355- mercy) on them: ​​  ​​​​ 

H7356 is a noun. H7355 is a verb.

​​ 8:51 ​​ For they be Your people, and Your inheritance, which You broughtest forth out of Egypt, from the midst of the furnace of iron:

​​ 8:52 ​​ That Your eyes may be open unto the supplication (H8467- petition for favor) of Your servant, and unto the supplication (H8467- petition for favor) of Your people Israel, to hearken unto them in all that they call for unto You.

​​ 8:54 ​​ And it was so, that when Solomon had made an end of praying all this prayer and supplication (H8467- petition for favor) unto Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread up to heaven (the sky).

​​ 8:59 ​​ And let these my words, wherewith I have made supplication (H2603- for favor) before Yahweh, be nigh unto Yahweh our God day and night, that He maintain the cause of His servant, and the cause of His people Israel at all times, as the matter shall require:

​​ 8:60 ​​ That all the people of the earth (land) may know that Yahweh is God, and that there is none else.

​​ 8:61 ​​ Let your heart therefore be perfect with Yahweh our God, to walk in His statutes, and to keep His commandments, as at this day.

1Kings 9:1 ​​ And it came to pass, when Solomon had finished the building of the house of Yahweh, and the king's house, and all Solomon's desire which he was pleased to do,

​​ 9:2 ​​ That Yahweh appeared to Solomon the second time, as He had appeared unto him at Gibeon.

​​ 9:3 ​​ And Yahweh said unto him, I have heard your prayer and your supplication (H8467- petition for favor), that you hast made before Me: I have hallowed this house, which you hast built, to put My name there for ever; and Mine eyes and Mine heart shall be there perpetually.

The above verses in 1Kings were part of the word graciousness, which also includes, petition.

Supplication for favor.

All these supplications are connected to if's and then's, meaning there must be obedience involved.

When Solomon took many racial alien wives and went after other gods, he removed himself from Yahweh's grace and favor.

1Kings 11:14 ​​ And Yahweh stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.

​​ 11:19 ​​ And Hadad found great favour (H2580- grace, acceptance) in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.

This is about the time when the Hamites (Egyptians) started mixing with Canaanites and Edomites, the end of white Egypt. Yahweh foretells of the end of the once great white nation of Egypt in Jeremiah. They were pagans and began race mixing into what they are now today.

In addition to Hadad the Edomite Jew, Yahweh also sent Rezon, an Aramite Syrian against Solomon. And Yahweh also rent the nation of Israel into two by giving Jeroboam rule over the northern 10 tribes, and left Solomon with the 2 tribed southern kingdom of Judah.

You can fall from grace.

Notice that Yahweh did not personally show favor to those outside of His people Israel.

When our people sin and stray from Yahweh, He removes us from His favor and as a result, our enemies have opportunity to rise and are used to punish us.

Jeroboam was a mighty man of valour and industrious, and was ruler over the forced labor of the house of Jacob. Jeroboam strayed from Yahweh and set up pagan altars in Dan and Bethel and made the lowest of people priests of the high places, and caused Israel to follow.

1Kings 14:15 ​​ For Yahweh shall smite Israel, as a reed is shaken (H5110) in the water, and He shall root up Israel out of this good land, which He gave to their fathers, and shall scatter them beyond the river, because they have made their groves (Asherah poles), provoking Yahweh to anger.

Groves is H842, asherah. Carved poles set up near an altar to the goddess Astarte. Where we get Easter from, which has nothing to do with Christ.

This is a prophecy of the scattering of the tribes. The divorce of Israel.

Shaken, H5110 is nud (nood) and means to cause to wander aimlessly. To show grief, make to move, and to have compassion on. It's also a related word to H5113 nod, which means wandering, or exile. Cain was removed from the presence of Yahweh and became a wanderer, an international Jew.

The difference is that Israel was regathered and reconciled, shown grace and mercy, where Cain and his Jewish children are devoted to destruction.

2Kings 13:22 ​​ But Hazael king of Syria oppressed Israel all the days of Jehoahaz.

​​ 13:23 ​​ And Yahweh was gracious (H2603- showed favor) unto them, and had compassion (H7355- deep compassion) on them, and had respect unto them, because of His covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast He them from His presence as yet.

The promises made to Abraham override the penalty of sin which is death, which we deserve. Not only does Yahweh preserve the righteous from each tribe, He also has deep compassion and loving-commitment to His children who love Him.

2Kings 21:8 ​​ Neither will I make the feet of Israel move (H5110) any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that My servant Moses commanded them.

​​ 21:9 ​​ But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom Yahweh destroyed before the children of Israel.

Proverbs 29:12 ​​ If a ruler hearken to lies, all his servants are wicked.

​​ 21:10 ​​ And Yahweh spake by His servants the prophets, saying,

​​ 21:11 ​​ Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:

​​ 21:12 ​​ Therefore thus saith Yahweh God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. ​​ 

H5110 nud is used again.

Israel would probably still be in the land of their forefathers if they continued to obey Yahweh, but because they did not, they were not allowed to remain in the land promised to them. Which is why they were divorced and cast off from the presence of Yahweh and from their land and made to wander. But part of the definition is to have compassion on, which Yahweh has towards His children, and because of the covenant with Abraham He will always show favor and mercy by His loving-commitment to those who show Him loving-commitment.

America is the regathering place of all twelve tribes and there is no place else to move to when we sin. Yahweh has already removed Himself from our country because of our idolatry and race-mixing, but He still shows grace and mercy to His lovingly-commited ones within this now satanic corporation called THE UNITED STATES OF AMERICA. 

There will be no more moving. This is the last age. The next move is checkmate, and will be the return of our Kinsman Redeemer.

In the books of the Kings, Grace is kindness shown to those who show kindness.

The woman with the living child had compassion, or mercy, for her son and would rather he live with the woman who's son died, than be cut in two.

Solomon acknowledges that Mercy and Grace is shown by the loving-commitment of Yahweh to those who follow Him.

Chapter 16 is David's psalm of thanks.

1Chronicles 16:34 ​​ O give thanks unto Yahweh; for He is good; for His mercy (H2617- loving-commitment) endureth for ever.

1Chronicles 17:13 ​​ (Yahweh speaking to David about Solomon) I will be his father, and he shall be My son: and I will not take My mercy (H2617- loving-commitment) away from him, as I took it from him (Saul) that was before you:

​​ 17:14 ​​ But I will settle him in Mine house and in My kingdom for ever: and his throne shall be established for evermore.

Mercy can be removed, just ask Saul.

Chapter 5 is the furnishing of the Temple

2Chronicles 5:13 ​​ It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Yahweh; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised Yahweh, saying, For He is good; for His mercy (H2617- loving-commitment) endureth for ever: that then the house was filled with a cloud, even the house of Yahweh;

​​ 5:14 ​​ So that the priests could not stand to minister by reason of the cloud: for the glory of Yahweh had filled the house of God.

2Chronicles 7:1 ​​ Now when Solomon had made an end of praying, the fire came down from heaven (the sky), and consumed the burnt offering and the sacrifices; and the glory of Yahweh filled the house.

​​ 7:2 ​​ And the priests could not enter into the house of Yahweh, because the glory of Yahweh had filled Yahweh's house.

​​ 7:3 ​​ And when all the children of Israel saw how the fire came down, and the glory of Yahweh upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised Yahweh, saying, For He is good; for His mercy (H2617- loving-commitment) endureth for ever.

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When the children of Moab and Ammon came against Jehoshaphat he besought, or pleaded for favor, from Yahweh. And Yahweh said...

2Chronicles 20:17 ​​ Ye shall not need to fight in this battle: set yourselves, stand you still, and see the salvation (deliverance) of Yahweh with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for Yahweh will be with you.

​​ 20:18 ​​ And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before Yahweh, worshipping Yahweh.

​​ 20:19 ​​ And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise Yahweh God of Israel with a loud voice on high.

​​ 20:20 ​​ And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem; Believe (Trust) in Yahweh your God, so shall you be established; believe (trust) His prophets, so shall you prosper.

​​ 20:21 ​​ And when he had consulted with the people, he appointed singers unto Yahweh, and that should praise the beauty (majesty) of holiness, as they went out before the army, and to say, Praise Yahweh; for His mercy (H2617- loving-commitment) endureth for ever.

​​ 20:22 ​​ And when they began to sing and to praise, Yahweh set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.

Chapter 24 is about Joash restoring the Temple. Jehoiada was the priest and when he died, Joash and the officers of Judah departed from Yahweh.

2Chronicles 24:18 ​​ And they left the house of Yahweh God of their (fore)fathers, and served groves (poles of Asherah) and idols: and wrath came upon Judah and Jerusalem for this their trespass.

​​ 24:19 ​​ Yet He (Yahweh) sent prophets to them, to bring them again unto Yahweh; and they testified against them: but they would not give ear.

​​ 24:20 ​​ And the Spirit of God came upon (clothed Itself with) Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress you the commandments of Yahweh, that you cannot prosper? because you have forsaken Yahweh, He hath also forsaken you.

​​ 24:21 ​​ And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Yahweh.

​​ 24:22 ​​ Thus Joash the king remembered not the kindness (H2617- loving-commitment) which Jehoiada his father had done to him, but slew his son. And when he died, he said, ​​ Yahweh look upon it, and require it. ​​ 

Yahweh sent the Syrians to execute judgment against Judah and Joash's own servants slew him.

This is just another example that although Yahweh is merciful and gracious, when you go against Him He will withdraw His mercy and grace.

There is no such thing as 'onced saved, always saved'.

The Temple had been defiled and the doors shut.

Because the priests had not sanctified themselves sufficiently, and because the people had not gathered yet to Jerusalem for the feast, Hezekiah made a make-up date to keep the passover.

2Chronicles 30:5 ​​ So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto Yahweh God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.

​​ 30:6 ​​ So the posts went with the letters from the king and his princes (officers) throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, (re)turn again unto Yahweh God of Abraham, Isaac, and Israel, and He will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.

​​ 30:7 ​​ And be not you like your fathers, and like your brethren, which trespassed against Yahweh God of their fathers, who therefore gave them up to desolation, as you see. ​​ 

​​ 30:8 ​​ Now be you not stiffnecked, as your fathers were, but yield yourselves unto Yahweh, and enter into His sanctuary, which He hath sanctified for ever: and serve Yahweh your God, that the fierceness of His wrath may turn away from you. ​​ 

​​ 30:9 ​​ For if you (re)turn again unto Yahweh, your brethren and your children shall find compassion (H7356- deep compassion) before them that lead them captive, so that they shall come again into this land: for Yahweh your God is gracious (H2587- merciful) and merciful (H7349- compassionate), and will not turn away His face from you, if you return unto Him.

Merciful and compassionate are adjectives describing Yahweh.

Manasseh was an evil king, but later returned to Yahweh.

2Chronicles 33:10 ​​ And Yahweh spake to Manasseh, and to His people: but they would not hearken.

​​ 33:11 ​​ Wherefore Yahweh brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

​​ 33:12 ​​ And when he was in affliction, he besought Yahweh his God, and humbled himself greatly before the God of his fathers,

​​ 33:13 ​​ And prayed unto Him: and He was intreated of him, and heard his supplication (H8467- petition for favor), and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Yahweh He was God.

Manasseh  ​​​​ O Yahweh, Almighty God of our fathers, Abraham, Isaac, and Jacob, and of their righteous seed; who hast made the sky and the land, with all the ornament thereof; who hast bound the sea by the word of Your commandment; who hast shut up the deep, and sealed it by Your terrible and glorious name; whom all men fear, and tremble before Your power; for the majesty of Your glory cannot be borne, and Your angry threatening toward sinners is importable: but Your merciful promise is unmeasurable and unsearchable; for You art the Most High, of great compassion, longsuffering, very merciful, and repentest of the evils of men. You, O Yahweh, according to Your great goodness hast promised repentance and forgiveness to them that have sinned against You: and of Your infinite mercies hast appointed repentance unto sinners, that they may be saved.

You therefore, O Yahweh, that art the God of the just, hast not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against You; but You hast appointed repentance unto me that am a sinner: for I have sinned above the number of the sands of the sea. My transgressions, O Yahweh, are multiplied: my transgressions are multiplied, and I am not worthy to behold and see the height of the sky for the multitude of mine iniquities.

I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked Your wrath, and done evil before You: I did not Your will, neither kept I Your commandments: I have set up abominations, and have multiplied offences.

Now therefore I bow the knee of mine heart, beseeching You of grace (favor).

I have sinned, O Yahweh, I have sinned, and I acknowledge mine iniquities: wherefore, I humbly beseech You, forgive me, O Yahweh, forgive me, and destroy me not with mine iniquities. Be not angry with me for ever, by reserving evil for me; neither condemn me to the lower parts of the earth. For You art the God, even the God of them that repent; and in me You wilt shew all Your goodness: for You wilt save me, that am unworthy, according to Your great mercy (loving-commitment).

Therefore I will praise You for ever all the days of my life: for all the powers of the skies do praise You, and Your is the glory for ever and ever. Amen.

2Chronicles 36:11 ​​ Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.

​​ 36:12 ​​ And he did that which was evil in the sight of Yahweh his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of Yahweh.

​​ 36:13 ​​ And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto Yahweh God of Israel.

​​ 36:14 ​​ Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen (nations); and polluted the house of Yahweh which He had hallowed in Jerusalem.

​​ 36:15 ​​ And Yahweh God of their fathers sent to them by His messengers, rising up betimes, and sending; because He had compassion on (H2550- spared) His people, and on His dwelling place:

​​ 36:16 ​​ But they mocked the messengers of God, and despised His words, and misused His prophets, until the wrath of Yahweh arose against His people, till there was no remedy.

Today's Judeo-Christians and “churches” mock God and despise His words. They discard the Old Testament and teach the law was “done away with”. And they worship a Jewish Jesus.

​​ 36:17 ​​ Therefore He brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon (H2550- spared not) young man or maiden, old man, or him that stooped for age: He gave them all into his hand.

Grace in the Chronicles is being merciful and mercifulness is showing compassion.

Mercy is Yahweh showing loving-commitment to His people because of His promise to Abraham, which endures forever.

Mercy is also compassion which spares from destruction.

Mercy is also removed which does not spare one from destruction when they deserve it!

In the 6 books of Samuel, Kings and Chronicles, Grace and Mercy from Yahweh were shown exclusively to the children of Jacob.

In the Chronicles, during the closing days of the Kings, Yahweh's people mocked the prophets and messengers.

Yahweh revealed to Jeremiah that the house of Judah would suffer a pre-determined period of 70 years captivity. In captivity, Daniel read this prophecy of Jeremiah and realized it was coming to an end. He opened his windows towards Jerusalem and prayed that Yahweh would forgive and restore His people.

The Israelites became idolatrous race-mixers and Yahweh divorced them. He punished them by using the Assyrians and Babylonians to execute His judgment upon them.

They were taken captive and were told to accept this punishment and they would be preserved through it.

If it were not for the promise made to Abraham and his seed through Isaac and Jacob, our ancestors would have been destroyed for their transgressions. The penalty of sin is death. That's why Yahweh is so great. Because He is a lovingly-commited, compassionate and merciful Elohiym, He provided Grace and Mercy for our mortal preservation, and His son Yahshua for our eternal salvation.

There is nothing we can do to receive grace, it's a free gift, and comes from the promises made to Abraham. But we can reject grace by being willfully ignorant and disobedient.

Grace is something we do not deserve, but can receive.

Mercy is compassion, or loving-commitment, and is not getting something we deserve, like punishment or death. Of course, we must return to Yahweh, repent and change our ways if we want mercy. Same thing with grace.

Habitual and willful sinners will not receive grace or mercy.

When the Babylonian empire fell to the Medo-Persians, Koresh (Cyrus) was King of Persia. It is evident that Koresh was an Adamite, likely a Shemite, and possibly an Israelite, hence anointed. Koresh was a Yahweh worshiper.

Isaiah 44:28 and 45:1 record Yahweh speaking of Koresh as His shepherd, His anointed, raised in righteousness, and that he shall order the rebuilding of Jerusalem and freeing of the captives.

Zerubbabel was the reigning Judahite and was the grandson of Jehoiachin, a descendant of David and in the direct line of the ancestry of Yahshua.

It was Zerubbabel, Nehemiah and Ezra that led the return and the rebuilding.

Ezra 3:10 ​​ And when the builders laid the foundation of the temple of Yahweh, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise Yahweh, after the ordinance of David king of Israel.

​​ 3:11 ​​ And they sang together by course in praising and giving thanks unto Yahweh; because He is good, for His mercy (H2617- loving-commitment) endureth for ever toward Israel. And all the people shouted with a great shout, when they praised Yahweh, because the foundation of the house of Yahweh was laid.

Tobit 14:5 ​​ And that again God will have mercy on them (loving-commitment), and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof.

The last clause is referring to the New Jerusalem, the house of Elohiym forever, which is His people and the reign of the heavens here on earth.

14:6 ​​ And all nations shall turn, and fear Yahweh God truly, and shall bury their idols.

14:7 ​​ So shall all nations praise Yahweh, and His people shall confess God, and Yahweh shall exalt His people; and all those which love Yahweh God in truth and justice shall rejoice, shewing mercy to our brethren.

In chapter 7 verses 11-26 is a record of the letter that King Artaxerxes gave unto Ezra of the words of the commandments of Yahweh, and of His statutes to Israel.

It is also evident that Artaxerxes was also an Adamite.

The letter included the blessings of the king and anything needed of his treasures. That the priests use the money to buy meat, grain and drink offerings and offer them to Yahweh. To rule and judge the people by the wisdom and commands of Yahweh, to teach Yahweh's laws, and to ​​ execute judgment on those who do not the law of Yahweh.

Ezra 7:27 ​​ Blessed be Yahweh God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of Yahweh which is in Jerusalem:

​​ 7:28 ​​ And hath extended mercy (H2617- loving-commitment) unto me before the king, and his counsellors, and before all the king's mighty princes. And I was strengthened as the hand of Yahweh my God was upon me, and I gathered together out of Israel chief men to go up with me.

Artaxerxes was a righteous man.

The book of Ezra is clear about Yahweh's laws of race-mixing. Idolatry and race-mixing was the major crime of ancient Israel, as is our people today as well. Even after the punishment and captivity for this very thing, and being shown favor by their return to Jerusalem, the people and priests were still race-mixing, and it drove Ezra crazy, he even pulled out his beard because of it.

Ezra 9:5 ​​ And at the evening sacrifice (grain offering) I arose up from my heaviness (fasting); and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto Yahweh my God,

​​ 9:6 ​​ And said, O my God, I am ashamed and blush to lift up my face to You, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens (skies).

White people are known to blush. The definition of Adam includes the verb 'to blush'.

Have you ever seen a Jew blush?

​​ 9:7 ​​ Since the days of our fathers have we been in a great trespass (guilt) unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.

The phrase, “confusion of face”, in the context, which is the abomination of race mixing, is when one race mixes, the offspring has not the familiar face. Hence, mixed, polluted, a broken cistern.

​​ 9:8 ​​ And now for a little space grace (H8467- favor) hath been shewed from Yahweh our God, to leave us a remnant to escape, and to give us a nail in His holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

A “nail in His holy place”, a leader who will bring stability to His people.

Hebrews 6:19 ​​ Which we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; ​​ Speaking of Yahshua Messiah.

​​ 9:9 ​​ For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy (H2617- loving-commitment) unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

The Septuagint has: 'And now our Elohiym has dealt mercifully with us,...'.

Grace is not a free ride. Israel seems to fall in and out of grace often. Verse 8 not only says “for a little space”, but also “lighten our eyes, and give us a little reviving in our bondage”. Grace comes with doing our part to receive it. He is not going to show favor to a habitual sinner, or one that sins in ignorance.

In Ezra, Yahweh keeps His promises. He shows His Mercy and loving-commitment to Israel. By His Grace He preserved His lovingly-commited ones in their captivity.

Nehemiah received word that the few remaining Judahites that were left of the captivity were in great affliction and the wall of Jerusalem and gates were broken down.

Nehemiah 1:4 ​​ And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven (the sky),

​​ 1:5 ​​ And said, I beseech You, O Yahweh God of heaven (the sky), the great and terrible (revered) God, that keepeth covenant and mercy (H2617- loving-commitment) for them that love Him and observe His commandments:

​​ 1:6 ​​ Let Your ear now be attentive, and Your eyes open, that You mayest hear the prayer of Your servant, which I pray before You now, day and night, for the children of Israel Your servants, and confess the sins of the children of Israel, which we have sinned against You: both I and my father's house have sinned (to miss the mark of duty). ​​ 

The promises made to Abraham, the covenant, and mercy are all connected and is the loving-commitment of Yahweh that is accessed by them that LOVE HIM AND OBSERVE HIS COMMANDEMENTS. Isn't that what John 14:15 says? Yup.

​​ 1:11 ​​ O Yahweh, I beseech You, let now Your ear be attentive to the prayer of Your servant, and to the prayer of Your servants, who desire to fear (reverence) Your name: and prosper, I pray You, Your servant this day, and grant him mercy (H7356- compassion) in the sight of this man (King Artaxerxes). For I was the king's cupbearer.

Nehemiah was in Persia (Babylon) and was praying that Yahweh hears his prayers for his people.

Nehemiah 2:5 ​​ And I said unto the king, If it please the king, and if your servant have found favour (H3190- is pleasing, acceptance) in your sight, that you wouldest send me unto Judah, unto the city of my fathers' sepulchres, that I may build it.

This word comes from yatab, H3190, meaning pleasing, favor, kindness or acceptance.

As we saw in Ezra, both King Koresh and King Artaxerxes were righteous men and supported the remnant that returned to rebuild.

In the 24th day of the month of Ethinim, a couple days after the Feast of Tabernacles, the Israelites were confessing their sins, reading the Torah, and worshipped Yahweh.

Some of the Levites stood up and blessed Yahweh and praised His works.

They acknowledged that He did choose Abraham whom He made a covenant with him and his seed after him and kept His word. He has repeatedly shown His loving-commitment to the children of Jacob.

Nehemiah 9:16 ​​ But they and our (fore) fathers dealt proudly, and hardened their necks, and hearkened not to Your commandments,

​​ 9:17 ​​ And refused to obey, neither were mindful of Your wonders that You didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but You art a God ready to pardon, gracious (H2587) and merciful (H7349- compassionate), slow to anger, and of great kindness (H2617- loving-commitment), and forsookest them not.

​​ 9:18 ​​ Yea, when they had made them a molten calf, and said, This is your God that brought you up out of Egypt, and had wrought great provocations (blasphemy);  ​​​​ (Ex 32:4)

​​ 9:19 ​​ Yet You in Your manifold mercies (H7356- deep compassions) forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go. ​​ 

​​ 9:26 ​​ Nevertheless they were disobedient, and rebelled against You, and cast Your law behind their backs, and slew Your prophets which testified against them to turn them to You, and they wrought great provocations (blasphemies).  ​​​​ (Wis 2:10-20)

​​ 9:27 ​​ Therefore You deliveredst them into the hand of their (hated) enemies, who vexed them: and in the time of their trouble, when they cried unto You, You heardest them from heaven (the sky); and according to Your manifold mercies (H7356- deep compassions) You gavest them saviours, who saved them out of the hand of their enemies.

​​ 9:28 ​​ But after they had rest, they did evil again before You: therefore leftest You them in the hand of their (hated) enemies (Chushanrishathaim king of Mesopotamia), so that they had the dominion over them: yet when they returned, and cried unto You, You heardest them from heaven (the sky); and many times didst You deliver them according to Your mercies (H7356- deep compassions);

​​ 9:29 ​​ And testifiedst against them, that You mightest bring them again unto Your law: yet they dealt proudly, and hearkened not unto Your commandments, but sinned against Your judgments, (which if a man do, he shall live in them;) and withdrew the shoulder (gave a stubborn shoulder), and hardened their neck, and would not hear.

Leviticus 18:5 ​​ Ye shall therefore keep My statutes, and My judgments: which if a man do, he shall live in them: I am Yahweh.

​​ 9:30 ​​ Yet many years didst You forbear them, and testifiedst against them by Your spirit in Your prophets: yet would they not give ear: therefore gavest You them into the hand of the people of the lands. ​​ (2Ki 17:13; 2Chr 36:15; Jer 7:25)

​​ 9:31 ​​ Nevertheless for Your great mercies' (H7356- deep compassion's) sake You didst not utterly consume them, nor forsake them; for You art a gracious (H2587) and merciful (H7349- compassionate) God.

​​ 9:32 ​​ Now therefore, our God, the great, the mighty, and the terrible (revered) God, who keepest covenant and mercy (H2617- loving-commitment), let not all the trouble seem little before You, that hath come upon us, on our kings, on our princes (officers), and on our priests, and on our prophets, and on our (fore) fathers, and on all Your people, since the time of the kings of Assyria unto this day.

​​ 9:33 ​​ Howbeit You art just in all that is brought upon us; for You hast done right, but we have done wickedly: ​​ 

The unrighteous Israelites got what they deserved. Many of them did not receive grace or mercy.

The lovingly-commited ones, the true saints and righteous Israelites were preserved by favor because of the covenant with Abraham and the mercy, or loving-commitment, of Yahweh for His children.

Nehemiah 13:19 ​​ And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

The new day began at 6pm (sundown). Hence, “began to be dark before the sabbath”. Dark before light.

​​ 13:20 ​​ So the merchants and sellers of all kind of ware (merchandise) lodged without (outside) Jerusalem once or twice.

​​ 13:21 ​​ Then I testified against them, and said unto them, Why lodge you about the wall? if you do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

Jerusalem was along a trade route. The merchants, usually sheeny Jews, would try to sell on the Sabbath. When that was stopped by Nehemiah, they would camp outside the city and this became a distraction for the sabbath. So Nehemiah told them to scram or else.

​​ 13:22 ​​ And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare (H2347- pardon) me according to the greatness of Your mercy (H2617- loving-commitment).

2Esdras 15:22 "My right hand will not spare the sinners, and My sword will not cease from those who shed innocent blood on earth."

23 And a fire will go forth from His wrath, and will consume the foundations of the earth, and the sinners, like straw that is kindled.

24 "Woe to those who sin and do not observe My commandments," says Yahweh;
25 "I will not spare them. Depart, you faithless children! Do not pollute My sanctuary."

Tobit was a righteous Israelite of the tribe of Naphtali during the time of Shalmanesser King of Assyria.

He went to Jerusalem for the feasts and offered a tenth of the increase of the firstfruits.

Tobit 1:9 ​​ Furthermore, when I was come to the age of a man, I married Anna of mine own kindred, and of her I begat Tobias.

​​ 1:10 ​​ And when we were carried away captives to Nineve, all my brethren and those that were of my kindred did eat of the bread (food) of the Gentiles (nations).

​​ 1:11 ​​ But I kept myself from eating (unclean animals, pork);

​​ 1:12 ​​ Because I remembered God with all my heart.

​​ 1:13 ​​ And the most High gave me grace (favor) and favour (delight, pleasure) before Enemessar (Shalmanesser), so that I was his purveyor (buyer of provisions).

Continue to obey Yahweh's laws, even in captivity, and be rewarded and favored as was Joseph and Daniel and Nehemiah.

Tobit 3:2 ​​ O Yahweh, You art just (righteous), and all Your works and all Your ways are mercy (loving-commitment) and truth, and You judgest truly and justly for ever.

Tobias was to be wed to a woman which a demon protected. This demon killed 7 previous husbands-to-be. Tobias was also a righteous man and Yahweh sent Raphael His messenger to bind the demon when Tobias followed certain instructions. It worked.

Tobit 8:4 ​​ And after that they were both shut in together, Tobias rose out of the bed, and said, Sister, arise, and let us pray that God would have pity (compassion) on us.

​​ 8:5 ​​ Then began Tobias to say, Blessed art You, O God of our fathers, and blessed is Your holy and glorious name for ever; let the heavens (skies) bless You, and all Your creatures (creations).

They consumated the marriage. But the family feared they both may have been dead. When they sent one of the maids, she found them both asleep and told it to the woman's father and he said...

​​ 8:16 ​​ You art to be praised, for You hast made me joyful; and that is not come to me which I suspected; but You hast dealt with us according to Your great mercy (deep compassion).

​​ 8:17 ​​ You art to be praised because You hast had mercy (compassion) of two that were the only begotten children of their fathers: grant them mercy (favor), O Yahweh, and finish their life in health with joy and mercy (favor).

Raphael had more instructions for Tobias to follow in order for his father to see again. And again it worked.

Tobit 11:16 ​​ Then Tobit went out to meet his daughter in law at the gate of Nineve, rejoicing and praising God: and they which saw him go marvelled, (walking along in full vigor and with no one leading him) because he had received his sight.

​​ 11:17 ​​ But Tobias gave thanks before them, because God had mercy (compassion) on him (and had restored his sight). And when he came near to Sara his daughter in law, he blessed her, saying, (Come in now to your home, and welcome, with blessing and joy.) You art welcome, daughter: God be blessed, which hath brought you unto us, and blessed be your father and your mother. And there was joy among all his brethren which were at Nineve.

Tobit 12:6 ​​ Then he (Raphael) took them both apart, and said unto them, Bless God, praise Him, and magnify Him, and praise Him for the things which He hath done unto you in the sight of all that live. It is good to praise God, and exalt His name, and honourably to shew forth the works of God; therefore be not slack to praise Him.

​​ 12:7 ​​ It is good to keep close the secret of a king, but it is honourable to reveal the works of God. Do that which is good, and no evil shall touch you.

​​ 12:8 ​​ Prayer is good with fasting and alms and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold:

​​ 12:9 ​​ For alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life:

​​ 12:10 ​​ But they that sin are enemies to their own life.

​​ 12:11 ​​ Surely I will keep close (conceal) nothing from you. For I said, It was good to keep close the secret of a king, but that it was honourable to reveal the works of God.

​​ 12:12 ​​ Now therefore, when you didst pray, and Sara your daughter in law, I did bring the remembrance of your prayers before the Holy One: and when you didst bury the dead, I was with you likewise.

​​ 12:13 ​​ And when you didst not delay to rise up, and leave your dinner, to go and cover the dead, your good deed was not hid from me: but I was with you.

​​ 12:14 ​​ And now God hath sent me to heal you and Sara your daughter in law.

​​ 12:15 ​​ I am Raphael, one of the seven holy angels (messengers), which present the prayers of the saints, and which go in and out before the glory of the Holy (Set Apart) One.

​​ 12:16 ​​ Then they were both troubled, and fell upon their faces: for they feared.

​​ 12:17 ​​ But he said unto them, Fear not, for it shall go well with you; praise God therefore.

​​ 12:18 ​​ For not of any favour (grace) of mine, but by the will of our God I came; wherefore praise Him for ever.

Tobit 13:1 ​​ Then Tobit wrote a prayer of rejoicing, and said, Blessed be God that liveth for ever, and blessed be His kingdom.

​​ 13:2 ​​ For He doth scourge, and hath mercy (compassion): He leadeth down to hell (the grave, land of the dead), and bringeth up again: neither is there any that can avoid His hand.

​​ 13:5 ​​ And He will scourge us for our iniquities, and will have mercy (compassion) again, and will gather us out of all nations, among whom He hath scattered us.

​​ 13:6 ​​ If you turn to Him with your whole heart, and with your whole mind, and deal uprightly before Him, then will He turn unto you, and will not hide His face from you. Therefore see what He will do with you, and confess Him with your whole mouth, and praise Yahweh of might, and extol the everlasting King. In the land of my captivity do I praise Him, and declare His might and majesty to a sinful nation. O you sinners, turn and do justice before Him: who can tell if He will accept you, and have mercy (compassion) on you? ​​ 

​​ 13:9 ​​ O Jerusalem, the holy city, He will scourge you for your children's works, and will have mercy (compassion) again on the sons of the righteous.

The time of Judith was during the Assyrian empire and the army had exhausted the water supply. The people gave in and wanted to surrender.

Judith 7:30 ​​ Then said Ozias to them, Brethren, be of good courage, let us yet endure five days, in the which space Yahweh our God may turn His mercy (compassion) toward us; for He will not forsake us utterly.

​​ 7:31 ​​ And if these days pass, and there come no help unto us, I will do according to your word.

​​ 8:9 ​​ Now when she heard the evil words of the people against the governor, that they fainted for lack of water; for Judith had heard all the words that Ozias had spoken unto them, and that he had sworn to deliver the city unto the Assyrians after five days;

​​ 8:10 ​​ Then she sent her waitingwoman, that had the government of all things that she had, to call Ozias and Chabris and Charmis, the ancients (elders) of the city.

​​ 8:11 ​​ And they came unto her, and she said unto them, Hear me now, O you governors of the inhabitants of Bethulia: for your words that you have spoken before the people this day are not right, touching this oath which you made and pronounced between God and you, and have promised to deliver the city to our enemies, unless within these days Yahweh turn to help you.

​​ 8:12 ​​ And now who are you that have tempted God this day, and stand instead of God among the children of men?

​​ 8:13 ​​ And now try Yahweh Almighty, but you shall never know (learn) any thing.

​​ 8:16 ​​ Do not bind the counsels of Yahweh our God: for God is not as man, that He may be threatened; neither is He as the son of man, that He should be wavering.

​​ 8:17 ​​ Therefore let us wait for salvation of Him, and call upon Him to help us, and He will hear our voice, if it please Him.

​​ 8:24 ​​ Now therefore, O brethren, let us shew an example to our brethren, because their hearts depend upon us, and the sanctuary, and the house, and the altar, rest upon us.

​​ 8:25 ​​ Moreover (in spite of everything) let us give thanks to Yahweh our God, which trieth us, even as He did our fathers.

​​ 8:28 ​​ Then said Ozias to her, All that you hast spoken hast you spoken with a good (true) heart, and there is none that may gainsay (deny) your words.

​​ 8:29 ​​ For this is not the first day wherein your wisdom is manifested; but from the beginning of your days all the people have known your understanding, because the disposition of your heart is good (right).

​​ 8:30 ​​ But the people were very thirsty, and compelled us to do unto them as we have spoken, and to bring an oath upon ourselves, which we will not break.

​​ 8:31 ​​ Therefore now pray you for us, because you art a godly woman, and Yahweh will send us rain to fill our cisterns, and we shall faint no more (from thirst).

​​ 8:32 ​​ Then said Judith unto them, Hear me, and I will do a thing, which shall go throughout all generations to the children of our nation.

Chapter 9 is Judith's prayer to Yahweh. Judith had a plan.

​​ 10:8 ​​ The God, the God of our fathers give you favour, and accomplish your enterprizes to the glory of the children of Israel, and to the exaltation of Jerusalem. Then they worshipped God.

Judith was an Israelite woman that walked in The Way and performed a very courageous act to preserve and deliver her people from an Assyrian seige. You will have to read this short book of Judith to find out what happened.

​​ 13:14 ​​ Then she said to them with a loud voice, Praise, praise God, praise God, I say, for He hath not taken away His mercy (loving-commitment) from the house of Israel, but hath destroyed our enemies by mine hands this night.

In the books of Tobit and Judith we see that Grace and Mercy are shown to righteous Israelites that follow and obey Yahweh.

Esther 2:8 ​​ So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women.

​​ 2:9 ​​ And the maiden pleased him, and she obtained kindness (H2617- loving-commitment) of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king's house: and he preferred her and her maids unto the best place of the house of the women.

​​ 2:15 ​​ Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour (H2580- grace, acceptance) in the sight of all them that looked upon her.

​​ 2:16 ​​ So Esther was taken unto king Ahasuerus (Artaxerxes) into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.

​​ 2:17 ​​ And the king loved Esther above all the women, and she obtained grace (H2580- favor, acceptance) and favour (H2617- loving-commitment) in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

Esther had not yet made known her relatives and kindred.

Esther was Mordecai's uncle's daughter. They were Israelites of the tribe of Judah, Judahites.

Mordecai had saved the king's life by revealing the plot against him.

Haman was a descendant of Agag, of the Amalekites. A Canaanite Jew.

The king had promoted this crafty Jew Haman and commanded all the king's servants bow to Haman. Mordecai did not. Being an Israelite ​​ Mordecai refused to bow to a Canaanite Jew and Haman despised him for it. Haman devised a plan to holocaust the Judahites.

​​ 3:8 ​​ And Haman said unto king Ahasuerus (Artaxerxes), There is a certain people scattered abroad and dispersed among the people in all the provinces of your kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them (to let them remain).  ​​​​ (Wis 2:14-15)

These certain dispersed people were Israelites. When the Assyrians rose to power, they were part of Yahweh's punishment upon disobedient Israel. The Israelites were taken captive and relocated throughout the coastlands. These 'certain people' are some of the scattered “lost sheep”. Kindred of Mordecai. Haman, a Jew, was hellbent on genociding the white race then, just as Haman's Jewish kindred today are hellbent on genociding our race today.

​​ 3:9 ​​ If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.

​​ 3:13 ​​ And the letters were sent by posts (runners) into all the king's provinces, to destroy, to kill, and to cause to perish, all Judahites, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

Haman, the Agagite Jew, ordered the killing of Israelites (Judahites). The Jews have done this throughout history, bribing authorities and agitating the murder of our people.

When Mordecai perceived what was done he told the king's chamberlain.

​​ 4:8 ​​ Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto (H2603- to intreat for favor of) him, and to make request before him for her people.

Interesting the Septuagint has more than the KJperVersion in this verse.

Septuagint: ​​ 4:8 ​​ And he gave him the copy of the writing that was published in Susa (Shushan) concerning their destruction, to shew to Esther; and told him to charge her to go in and intreat the king, and to beg him for the people, remembering, said he, the days of your low estate, how you wert nursed by my hand: because Aman (Haman) who holds the next place to the king has spoken against us for death. Call you upon Yahweh, and speak to the king concerning us, to deliver us from death.

The following verses Esther commands Mordecai to gather the Judahites in Shushan and fast, which is part of supplication for Yahweh to show favor. Mordecai also besought and prayed to Yahweh, glorifying and calling upon Him, as did Esther in her quarters.

Esther 5:2 ​​ And it was so, when the king saw Esther the queen standing in the court, that she obtained favour (H2580- grace, acceptance) in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.

​​ 5:8 ​​ If I have found favour (H2580- grace, acceptance) in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.

Haman's Jewish head swelled and boasted to his friends and family of his promotions and advancements. His sheeny wife said to make gallows fify cubits high to hang Mordecai on.

Haman thought he was going to be honored and recommended to the king, not knowing it was to honor Mordecai. The king then ordered Haman to do as he said, and he covered his head in mourning.

When Haman was brought to the feast...

​​ 7:3 ​​ Then Esther the queen answered and said, If I have found favour (H2580- grace, acceptance) in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:

​​ 7:4 ​​ For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.

​​ 7:5 ​​ Then the king Ahasuerus (Artaxerxes) answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?

​​ 7:6 ​​ And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.

Haman was hung on the gallows made for Mordecai.

​​ 8:3 ​​ And Esther spake yet again before the king, and fell down at his feet, and besought (H2603- sought favor of) him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Judahites.

​​ 8:4 ​​ Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,

​​ 8:5 ​​ And said, If it please the king, and if I have found favour (H2580- grace, acceptance) in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite (Jew), which he wrote to destroy the Judahites which are in all the king's provinces:

​​ 8:6 ​​ For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred? ​​ 

In Esther we see Grace being used as favor, acceptance, seeking favor.

Esther demonstrates the mode of operation of the Jew and how they quickly rise to positions of authority, blur the lines of the facts, agitate and instigate, enact and enforce crazy laws, and plain try to genocide our race while they play the victim.

​​ 

Job is being tried. He doesn't know that Satan is orchestrating the events and is kind of blaming Yahweh for it. Job has some dross that he doesn't know is there, but Yahweh does. Job is wondering why Yahweh doesn't just judge him, or even kill him, which is what he wants at this point.

Job ​​ 6:8 ​​ Oh that I might have my request; and that God would grant me the thing that I long for!

Referring to Job wanting to just die.

​​ 6:9 ​​ That is that God would please destroy me; that He would let loose His hand, and cut me off!

​​ 6:10 ​​ Then should I yet have comfort; yea, I would rejoice in pain: though not spared (H2550); for I have not concealed the words of the Holy One.

Job 6:14 ​​ To him that is afflicted pity (H2617) should be shewed from his friend; but he forsaketh the fear of the Almighty.

Septuagint reads: 'Mercy has rejected me; and the visitation of Yahweh has disregarded me.

Geneva reads: 'He that is in miserie, ought to be comforted of his neighbour: but men haue forsaken the feare of the Almightie.'

The Scriptures reads: 'To him who is afflicted: loving-commitment, even the one leaving the fear of the Almighty.

H2617 chesed is usually translated as mercy or kindness. The more accurate meaning, as is being demonstrated in this study thus far, is loving-commitment.

Job 8:5 ​​ (Bildad speaks) If you wouldest seek unto God betimes, and make your supplication (H2603- plead for mercy) to the Almighty;

​​ 8:6 ​​ If you wert pure and upright; surely now He would awake for you, and make the habitation of your righteousness prosperous.

Job 9:13 ​​ If God will not withdraw His anger, the proud helpers do stoop under Him.

​​ 9:14 ​​ How much less shall I answer Him, and choose out my words to reason with Him?

​​ 9:15 ​​ Whom, though I were righteous, yet would I not answer, but I would make supplication (H2603- intreat) to my judge (to Yahweh for Job's judgment).

​​ 9:16 ​​ If I had called, and He had answered me; yet would I not believe (be sure) that He had hearkened unto my voice.

​​ 9:17 ​​ For He breaketh me with a tempest, and multiplieth my wounds without cause.

Job is partially right that it is done without cause, but not really. He is being tried by fire to remove the dross he did not know was there. But Yahweh knew it was there. ​​ 

​​ 9:18 ​​ He will not suffer me to take my breath, but filleth me with bitterness.

Job is blaming Yahweh for what the devil has done to him. ​​ 

Job is asking for judgment and still does not know why he is being tried. He reminds Yahweh of how righteous he is and is questioning why he is in this misery and not being judged.

Job 10:12 ​​ You hast granted me life and favour (H2617- loving-commitment), and Your visitation hath preserved my spirit.

Job is implying that Yahweh is his enemy.

Job 16:13 ​​ His archers compass me round about, He cleaveth my reins asunder (splits my kidneys in two), and doth not spare (H2550- pity); He poureth out my gall (bile) upon the ground.

Job 19:16 ​​ I called my servant, and he gave me no answer; I intreated (H2603- beg) him with my mouth.

​​ 19:17 ​​ My breath (or spirit) is strange to my wife, though I intreated (H2603- earnestly intreated the sons of my concubines.) for the children's sake of mine own body.

​​ 19:18 ​​ Yea, young children despised me; I arose, and they spake against me.

​​ 19:19 ​​ All my inward friends abhorred me: and they whom I loved are turned against me. ​​ 

​​ 19:20 ​​ My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth. ​​ 

​​ 19:21 ​​ Have pity upon (H2603- Be gracious to) me, have pity upon (H2603- be gracious to) me, O you my friends; for the hand of God hath touched me.

Not the hand of Yahweh, but the hand of Satan.

Job 33:23 ​​ (Elihu speaking) If there be a messenger with him, an interpreter, one among a thousand, to shew unto man (Adam) his uprightness:

​​ 33:24 ​​ Then He is gracious (H2603- merciful) unto him, and saith, Deliver him from going down to the pit: I have found a ransom (reconciliation or atonement).

The spiritual sacrifice of obedience which shows a man's uprightness.

​​ 33:25 ​​ His flesh shall be fresher than a child's: he shall return to the days of his youth:

​​ 33:26 ​​ He shall pray unto God, and He will be favourable (H7521) unto him: and he shall see His face with joy: for He will render unto man his righteousness (their due). ​​ 

​​ 

Job 37:10 ​​ (Elihu speaking) By the breath of God frost is given: and the breadth of the waters is straitened (frozen).

​​ 37:11 ​​ Also by watering He wearieth the thick cloud: He scattereth His bright (lightning) cloud:

​​ 37:12 ​​ And it is turned round about by His counsels: that they may do whatsoever He commandeth them upon the face of the world in the earth (land).

​​ 37:13 ​​ He causeth it to come, whether for correction, or for His land, or for mercy (H2617- loving-commitment).

The Septuagint ends as 'or if he shall find Him an object for mercy.'

In Job we see intreat and even begging for mercy, or for judgment.

Job is a special example in which Yahweh allowed Satan to try him. Yahweh was also testing Satan, giving him the opportunity to show mercy to Job, but did not. Job was begging Yahweh to be judged and even killed. Job also thought he was more righteous than he really was, which was also why Yahweh tried him.

We all have a little dross.

Even though Job blamed Yahweh for what was happening to him, he never cursed Yahweh.

In the Psalms, Yahweh's favor towards our ancestors is shown when they walk upright, follow His Ways, and live as a set-apart (holy) people. These are the blessings of obedience and the preservation of our lives because of the promises He made with Abraham's seed.

Psalm 4:1 ​​ To the chief Musician on Neginoth (Stringed Instruments), A Psalm of David. Hear (Answer) me when I call, O God of my righteousness: You hast enlarged me when I was in distress; have mercy upon (H2603- show favor to) me, and hear (consider) my prayer.

The first hear is anah, answer or respond. The second hear is shama, understand, consider.

​​ 4:2 ​​ O you sons of men, how long will you turn my glory (honor) into shame (dishonor)? how long will you love vanity (worthlessness), and seek after leasing (falsehood)? Selah.

​​ 4:3 ​​ But know that Yahweh hath set apart him that is godly (H2623- lovingly-commited ones) for Himself: Yahweh will hear when I call unto Him.

H2623 chasiyd is an adjective. It describes a saint, a lovingly-commited one, godly. It is one that is kind and merciful.

Psalm 5:6 ​​ You shalt destroy them that speak leasing (falsehood): Yahweh will abhor the bloody (bloodthirsty) and deceitful man.

​​ 5:7 ​​ But as for me, I will come into Your house in the multitude (abundance) of Your mercy (H2617- loving-commitment): and in Your fear (in reverence) will I worship (prostrate myself) toward Your holy temple.

​​ 5:12 ​​ For You, Yahweh, wilt bless the righteous; with favour (H7522) wilt You compass him as with a shield.

Here favour comes from H7522, ratson ratson, meaning delight, pleasure.

Yahweh surrounds the righteous with a shield of favor.

Psalm 6:2 ​​ Have mercy (H2603- favor) upon me, O YAHWEH; for I am weak: O YAHWEH, heal me; for my bones are vexed (tremble in fear).

​​ 6:3 ​​ My soul is also sore vexed (trembling in fear): but You, O YAHWEH, how long?

​​ 6:4 ​​ Return, O YAHWEH, deliver (strengthen) my soul: oh save me for Your mercies' (H2617- loving-commitment's) sake.

​​ 6:9 ​​ Yahweh hath heard my supplication (H8467- petition for favor); Yahweh will receive my prayer.

Psalm 9:12 ​​ When He maketh inquisition for blood (bloodshed), He remembereth them: He forgetteth not the cry of the humble.

​​ 9:13 ​​ Have mercy upon (H2603- Show favor to) me, O YAHWEH; consider my trouble (affliction) which I suffer of them that hate me, You that liftest me up from the gates of death: ​​ 

3Maccabees 5:51 ​​ sent up an exceeding great cry entreating Yahweh of all power to reveal Himself, and have mercy (favor) upon those who now lay at the gates of hades.

​​ 9:14 ​​ That I may shew forth (recount) all Your praise in the gates of the daughter of Zion (metaphor for Jerusalem): I will rejoice in Your salvation.

Psalm 12:1 ​​ To the chief Musician upon Sheminith (8 stringed lyre), A Psalm of David. Help, YAHWEH; for the godly (H2623- lovingly-commited) man ceaseth (fails); for the faithful (trustworthy) fail (vanish) from among the children of men (Adam). ​​ 

Romans 3:10 ​​ As it is written, There is none righteous, no, not one:

But it's the effort He is looking for. How lovingly-commited are you?

Psalm 13:5 ​​ But I have trusted in Your mercy (H2617- loving-commitment); my heart shall rejoice in Your salvation.

​​ 13:6 ​​ I will sing unto Yahweh, because He hath dealt bountifully with me.

Psalm 16:8 ​​ I have set Yahweh always before me: because He is at my right hand, I shall not be moved.

​​ 16:9 ​​ Therefore my heart is glad, and my glory rejoiceth: my flesh (body) also shall rest (dwell) in hope (security).

​​ 16:10 ​​ For You wilt not leave my soul in hell (the grave); neither wilt You suffer your Holy One (H2623- Lovingly-commited One) to see corruption (the pit of destruction).

Christ did not rot, His body did not see corruption. Christ was Yahweh's most beloved Son, because He was His most Lovingly-commited One. His example set the bar which we must strive to imitate.

Psalm 18:1 ​​ To the chief Musician, A Psalm of David, the servant of Yahweh, who spake unto Yahweh the words of this song in the day that Yahweh delivered him from the hand of all his (hated) enemies, and from the hand of Saul: And he said, I will love (H7355- love deeply) You, O YAHWEH, my strength.

​​ 18:25 ​​ With the merciful (H2623- lovingly-commited ones) You wilt shew Yourself merciful (H2616- lovingly-commited); with an upright (blameless) man You wilt shew Yourself upright; ​​ 

​​ 18:50 ​​ Great deliverance giveth He to His king; and sheweth mercy (H2617- loving-commitment) to His anointed, to David, and to his seed (offspring) for evermore. ​​ 

David knew of Yahweh's promise to Abraham, the promise to David regarding the throne, and the promise of the blessings of obedience.

Psalm 21:7 ​​ For the king trusteth in Yahweh, and through the mercy (H2617- loving-commitment) of the most High he shall not be moved.

​​ 21:8 ​​ Your hand shall find out all Your (hated) enemies: Your right hand shall find out those that hate You.

​​ 21:9 ​​ You shalt make them as a fiery oven in the time of Your anger (presence): Yahweh shall swallow them up in His wrath, and the fire shall devour them.

Those that trust and follow Yahweh shall receive His merciful loving-commitment.

Those that do not trust and hate Him shall find no merciful loving-commitment.

Grace does not cover the unrighteous in 'that day'.

Psalm 23:6 ​​ Surely goodness and mercy (H2617- loving-commitment) shall follow me all the days of my life: and I will dwell in the house of Yahweh for ever.  ​​​​ 

Psalm 25:4 ​​ Shew me Your ways, O YAHWEH; teach me Your paths.

​​ 25:5 ​​ Lead me in Your truth, and teach me: for You art the God of my salvation; on You do I wait all the day.

​​ 25:6 ​​ Remember, O YAHWEH, Your tender mercies (H7356- deep compassions) and Your lovingkindnesses (H2617- loving-commitment); for they have been ever of old.

​​ 25:7 ​​ Remember not the sins of my youth, nor my transgressions: according to Your mercy (H2617- loving-commitment) remember You me for Your goodness' sake, O YAHWEH.

​​ 25:10 ​​ All the paths of Yahweh are mercy (H2617- loving-commitment) and truth unto such as (for those that) keep His covenant and His testimonies.

​​ 25:16 ​​ Turn You unto me, and have mercy upon (H2603- show favor to) me; for I am desolate and afflicted. ​​ 

Psalm 26:9 ​​ Gather not my soul with sinners, nor my life with bloody men:

​​ 26:10 ​​ In whose hands is mischief (wickedness), and their right hand is full of bribes.

​​ 26:11 ​​ But as for me, I will walk in mine integrity: redeem (preserve) me, and be merciful (H2603- show favor) unto me.

Psalm 27:7 ​​ Hear, O YAHWEH, when I cry with my voice: have mercy (H2603- show favor) also upon me, and answer me.  ​​​​ 

Psalm 30:4 ​​ Sing unto Yahweh, O you saints (H2623- lovingly-commited ones) of His, and give thanks at the remembrance of His holiness.

​​ 30:5 ​​ For His anger endureth but a moment; in His favour (H7522- delight, desire) is life: weeping may endure for a night, but joy cometh in the morning.

​​ 30:6 ​​ And in my prosperity I said, I shall never be moved.

​​ 30:7 ​​ YAHWEH, by Your favour (H7522- delight, good pleasure) You hast made my mountain (of Jerusalem) to stand strong: You didst hide Your face, and I was troubled.

​​ 30:8 ​​ I cried to You, O YAHWEH; and unto Yahweh I made supplication (H2603- pray, intreat).

​​ 30:9 ​​ What profit is there in my blood, when I go down to the pit (grave)? Shall the dust praise You? shall it declare Your truth (trustworthiness)?

​​ 30:10 ​​ Hear, O YAHWEH, and have mercy upon (H2603- show favor to) me: YAHWEH, be You my helper. ​​ 

Psalm 31:7 ​​ I will be glad and rejoice in Your mercy (H2617- loving-commitment): for You hast considered my trouble; You hast known my soul in adversities;

​​ 31:8 ​​ And hast not shut me up into the hand of the (hated) enemy: You hast set my feet in a large room (broad place).

​​ 31:9 ​​ Have mercy upon (H2603- Show favor to) me, O YAHWEH, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.

​​ 31:21 ​​ Blessed be Yahweh: for He hath shewed me His marvellous kindness (H2617- loving-commitment) in a strong (besieged) city.

​​ 31:22 ​​ For I said in my haste, I am cut off from before Your eyes: nevertheless You heardest the voice of my supplications (earnest prayers) when I cried unto You.

​​ 31:23 ​​ O love Yahweh, all you His saints (H2623- loving-commited ones): for Yahweh preserveth the faithful (trustworthy ones), and plentifully rewardeth the proud doer.

We keep seeing in every instance of grace and mercy that the upright doer is rewarded.

Psalm 32:5 ​​ I acknowledged my sin unto You, and mine iniquity have I not hid (concealed). I said, I will confess my transgressions unto (against) Yahweh; and You forgavest the iniquity of my sin. Selah.

​​ 32:6 ​​ For this shall every one that is godly (H2623- lovingly-commited) pray unto You in a time when You mayest be found: surely in the floods of great waters they shall not come nigh unto him.

​​ 32:10 ​​ Many sorrows shall be to the wicked: but he that trusteth in Yahweh, mercy (H2617- loving-commitment) shall compass him about. ​​ 

Psalm 33:18 ​​ Behold, the eye of Yahweh is upon them that fear Him, upon them that hope in His mercy (H2617- loving-commitment); ​​ 

​​ 33:22 ​​ Let Your mercy (H2617- loving-commitment), O YAHWEH, be upon us, according as we hope in You. ​​ 

​​ 

Psalm 35:27 ​​ Let them shout for joy, and be glad, that favour (H2655- delight in) my righteous cause: yea, let them say continually, Let Yahweh be magnified, which hath pleasure in the prosperity (H7965- peace) of His servant.

Here favour is H2655 chaphets, meaning pleased with, or delight in.

When we are righteous, Yahweh is magnified and He has pleasure in the peace and prosperity we receive because of our righteousness.

Psalm 36:5 ​​ Your mercy (H2617- loving-commitment), O YAHWEH, is in the heavens (skies); and Your faithfulness (trustworthiness) reacheth unto the clouds.

Psalm 37:21 ​​ The wicked borroweth, and payeth not again: but the righteous sheweth mercy (H2603- favor), and giveth.

​​ 37:22 ​​ For such as be blessed of (by) Him shall inherit the earth (land); and they that be cursed of (by) Him shall be cut off. ​​ 

​​ 37:26 ​​ He is ever merciful (H2603- showing favor), and lendeth; and his seed is blessed.

He meaning the righteous man.

​​ 37:28 ​​ For Yahweh loveth judgment, and forsaketh not His saints (H2623- lovingly-commited ones); they are preserved for ever: but the seed of the wicked shall be cut off. ​​ 

Psalm 40:10 ​​ I have not hid Your righteousness within my heart; I have declared Your faithfulness (trustworthiness) and Your salvation: I have not concealed Your lovingkindness (H2617- loving-commitment) and Your truth from the great congregation.

​​ 40:11 ​​ Withhold not You Your tender mercies (H7356- deep compassions) from me, O YAHWEH: let Your lovingkindness (H2617- loving-commitment) and Your truth continually preserve me.

​​ 

Psalm 41:4 ​​ I said, YAHWEH, be merciful (H2603- show favor) unto me: heal my soul; for I have sinned against You.

​​ 41:10 ​​ But You, O YAHWEH, be merciful (H2603- show favor) unto me, and raise me up, that I may requite them (those lifting up the heel against me). ​​ 

​​ 41:11 ​​ By this I know that You favourest (H2654- delight in) me, because mine (hated) enemy doth not triumph over me.

Psalm 43:1 ​​ Judge (Vindicate) me, O God, and plead my cause against an ungodly nation (H2623- without loving-commitment): O deliver me from the deceitful and unjust man.

We should be praying this as a prayer, because we who are His lovingly-commited ones need to be delivered from our once white Christian Israelite nation which is now a multi-racial ungodly nation of unloving and uncommited ones.

Psalm 44:3 ​​ For they (our forefathers) got not the land in possession by their own sword, neither did their own arm save them: but Your right hand, and Your arm, and the light of Your countenance, because You hadst a favour (H7521- delighted) unto (in) them.

This favour is H7521, ratsah, meaning pleased with, affection, delight in.

They must have been following Yahweh's commands at this time.

Yahweh told Abraham He would bless and keep us IF we obey His commandments.

Psalm 45:2 ​​ You art fairer than the children of men (Adam): grace (H2580- favor) is poured into your lips: therefore God hath blessed you for ever.

Fair is just one of the many words used to describe the race of Adam. Jews are not fair.

Psalm 50:5 ​​ Gather My saints (H2623- lovingly-commited ones) together unto Me; those that have made a covenant with Me by sacrifice.

Before Christ died, our ancestors made sacrifices for their errors. Today we make spiritual sacrifices, which is performed by demonstrating our loving-commitment to Yahweh, which is exactly what John 14:15 states. If you love Me, keep My commandments. The commandments are part of the covenant.

Going to 'church' for an hour on the sun-god-day is a spiritual sacrifice to a Jewish Jesus and shows loving-commitment to Jews and anti-christ doctrine.

A true saint, a lovingly-commited one, lives daily according to The Way.

Psalm 51:1 ​​ To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. Have mercy (H2603- favor) upon me, O God, according to Your lovingkindness (H2617- loving-commitment): according unto the multitude of Your tender mercies (H7356- deep compassions) blot out my transgressions.

David sinned greatly by positioning Uriah to be killed so he could take his wife. Yahweh took the child between him and Bathsheba for it. David deserved death. David sincerely repented and Yahweh showed him favor, deep compassion and loving-commitment.

Psalm 52:8 ​​ But I am like a green olive tree in the house of God: I trust in the mercy (H2617- loving-commitment) of God for ever and ever.

​​ 52:9 ​​ I will praise You for ever, because You hast done it: and I will wait on Your name; for it is good before Your saints (H2623- lovingly-commited ones).

Psalm 57:1 ​​ To the chief Musician, Altaschith (Please do not destroy), Michtam (Poem) of David, when he fled from Saul in the cave. Be merciful unto me (H2603- Show me favor), O God, be merciful unto me (H2603- show me favor): for my soul trusteth (takes refuge) in You: yea, in the shadow of Your wings will I make my refuge, until these calamities be overpast.

​​ 57:3 ​​ He shall send from heaven (the sky), and save me from the reproach of him that would swallow me up (trample me). Selah. God shall send forth His mercy (H2617- loving-commitment) and His truth.

​​ 57:10 ​​ For Your mercy (H2617- loving-commitment) is great unto the heavens (sky), and Your truth unto the clouds.

Psalm 59:5 ​​ You therefore, O YAHWEH God of hosts, the God of Israel, awake to visit (punishment on) all the heathen (nations): be not merciful (H2603- show no favor) to any wicked transgressors (deceivers). Selah. ​​ 

​​ 59:10 ​​ The God of my mercy (H2617- My Elohiym of loving-commitment) shall prevent (go before) me: God shall let me see my desire (triumph) upon mine enemies.

​​ 59:16 ​​ But I will sing of Your power; yea, I will sing aloud of Your mercy (H2617- loving-commitment) in the morning: for You hast been my defence and refuge in the day of my trouble.

​​ 59:17 ​​ Unto You, O my strength, will I sing: for God is my defence, and the God of my mercy (H2617- My Elohiym of loving-commitment). ​​ 

Psalm 61:7 ​​ He shall abide before God for ever: O prepare mercy (H2617- loving-commitment) and truth to preserve him.

When we abide by His ways we are preserved in this life. When we reverence Him we are preserved by His loving-commitment which He promised to those who love Him.

Psalm 62:12 ​​ Also unto You, O Yahweh, belongeth mercy (H2617- And loving-commitment is Yours): for You renderest to every man according to his work.

You can't show loving-commitment if you 'just believe'. You can't be rewarded if you have no work to show for. Grace and mercy is not given to lazy, ignorant, Hymie Jesus worshiping Judeo bums. Loving-commitment without works is dead. Works are necessary, both before Christ died (Job 34:11; Jeremiah 17:10) and after Christ died (Romans 2:6; Revelation 2:23).

So why do the “churches” teach that works don't matter, and to “just believe”?

Because the 'churches' are commited to delusions, lies, falsehood, and sheeny Jews.

Psalm 66:18 ​​ If I regard iniquity in my heart, Yahweh will not hear me:

​​ 66:19 ​​ But verily God hath heard me; He hath attended to the voice of my prayer.

​​ 66:20 ​​ Blessed be God, which hath not turned away my prayer, nor His mercy (H2617- loving-commitment) from me.

Psalm 67:1 ​​ To the chief Musician on Neginoth (stringed instrument), A Psalm or Song. God be merciful (H2603- show favor) unto us, and bless us; and cause His face (countenance) to shine upon us; Selah. ​​ 

Psalm 69:13 ​​ But as for me, my prayer is unto You, O YAHWEH, in an acceptable time: O God, in the multitude (abundance) of Your mercy (H2617- loving-commitment) hear (answer) me, in the truth of Your salvation (deliverance).

​​ 69:14 ​​ Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.

​​ 69:16 ​​ Hear (Answer) me, O YAHWEH; for Your lovingkindness (H2617- loving-commitment) is good: turn unto me according to the multitude (abundance) of Your tender mercies (H7356- deep compassions).

​​ 69:19 ​​ You hast known my reproach, and my shame, and my dishonour: mine adversaries are all before You.

​​ 69:20 ​​ Reproach hath broken my heart; and I am full of heaviness (helpless): and I looked for some to take pity (H5110- to have sympathy), but there was none; and for comforters, but I found none.

​​ 69:21 ​​ They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.

Vinegar here was a special fermented vinegar forbidden to Nazarites (men consecrated to Yahweh's service), and was very bitter. Gall here can also be translated poison. This is a “messianic” Psalm.

Yahshua had perfect loving-commitment to Yahweh and His people. He demonstrated the example of a lovingly-commited one.

Psalm 72:13 ​​ (Speaking of Solomon) He shall spare (H2347- have compassion upon) the poor and needy, and shall save the souls (lives) of the needy.

Deuteronomy 15:7 When there is a poor man with you, one of your brothers, within any of the gates in your land which Yahweh your Elohim is giving you, do not harden your heart nor shut your hand from your poor brother,

15:8 for you shall certainly open your hand to him and certainly lend him enough for his need, whatever he needs.

Psalm 77:7 ​​ Will Yahweh cast off for ever? and will He be favourable (H7521- pleased) no more?

​​ 77:8 ​​ Is His mercy (H2617- loving-commitment) clean gone for ever? doth His promise (word) fail for evermore (H1775- generations)?

​​ 77:9 ​​ Hath God forgotten to be gracious (H2589- show favor)? hath He in anger shut up His tender mercies (H7356- deep compassions)? Selah.

Verse 8 clearly refers to the promises made to Abraham. The promise of loving-commitment to all his seed.

Asaph's psalm reminds us of Yahweh's promises and loving-commitment, even when we and our ancestors rebel against Him. He always keeps mercy and compassion for His children who change their ways.

Psalm 78:34 ​​ When He slew them, then they sought Him: and they returned (changed their ways) and enquired early (sought) after God.

​​ 78:35 ​​ And they remembered that God was their rock, and the high God their (Kinsman) Redeemer.

​​ 78:36 ​​ Nevertheless they did flatter Him with their mouth, and they lied unto Him with their tongues.

​​ 78:37 ​​ For their heart was not right (steadfast) with Him, neither were they stedfast in His covenant.

​​ 78:38 ​​ But He, being full of compassion (H7349), forgave their iniquity, and destroyed them not: yea, many a time turned He His anger away, and did not stir up all His wrath.

The 'churches' flatter with their mouth, they believe the lies of Jewish fables and pass those lies to others. Their hearts are not right with Him, but they are steadfast in the false promises of Jewish Jesus. Yet, Yahweh still has compassion for His ignorant sheep even though they are acting like goats. They can still repent and change their ways and turn His anger away. But will they? Sadly, most of them have their hearts and minds seared and will not find grace or mercy in 'that day'.

It so matters who and what we believe in.

Psalm 79:8 ​​ O remember not against us former iniquities (idol worship): let Your tender mercies (H7356- deep compassions) speedily prevent us: for we are brought very low.

Psalm 84:11 ​​ For Yahweh God is a sun and shield: Yahweh will give grace (H2580- favor, acceptance) and glory (esteem): no good thing will He withhold from them that walk uprightly.

Walk uprightly, receive favor.

Psalm 85:7 ​​ Shew us Your mercy (H2617- loving-commitment), O YAHWEH, and grant us Your salvation (deliverance).

​​ 85:8 ​​ I will hear what God Yahweh will speak: for He will speak peace unto His people, and to His saints (H2623- lovingly-commited ones): but let them not turn again to folly (foolishness).

​​ 85:10 ​​ Mercy (H2617- loving-commitment) and truth are met together; righteousness and peace have kissed each other. ​​ 

Psalm 86:2 ​​ Preserve my soul (life); for I am holy (H2623- lovingly-commited): O You my God, save Your servant that trusteth in You.

​​ 86:3 ​​ Be merciful (H2603- Show favor) unto me, O Yahweh: for I cry unto You daily.

​​ 86:4 ​​ Rejoice the soul of Your servant: for unto You, O Yahweh, do I lift up my soul.

​​ 86:5 ​​ For You, Yahweh, art good, and ready to forgive; and plenteous in mercy (H2617- loving-commitment) unto all them that call upon You. ​​ 

​​ 86:12 ​​ I will praise You, O Yahweh my God, with all my heart: and I will glorify (honor) Your name for evermore.

​​ 86:13 ​​ For great is Your mercy (H2617- loving-commitment) toward me: and You hast delivered my soul from the lowest hell (the grave, the land of the dead).

​​ 86:14 ​​ O God, the proud (arrogant) are risen against me, and the assemblies of violent men have sought after my soul (life); and have not set You before them.

​​ 86:15 ​​ But You, O Yahweh, art a God full of compassion (H7349), and gracious (H2587- merciful), longsuffering, and plenteous in mercy (H2617- loving-commitment) and truth.

​​ 86:16 ​​ O turn unto me, and have mercy upon (H2603- show favor to) me; give Your strength unto Your servant, and save the son of Your handmaid.

​​ 86:17 ​​ Shew me a token for good (H2896- sign of favor); that they which hate me may see it, and be ashamed: because You, YAHWEH, hast holpen me, and comforted me.

Psalm 89:1 ​​ Maschil (Instructive) of Ethan the Ezrahite. I will sing of the mercies (H2617- loving-commitment) of Yahweh for ever: with my mouth will I make known Your faithfulness (trustworthiness) to all generations.

​​ 89:2 ​​ For I have said, Mercy (H2617- loving-commitment) shall be built up for ever: Your faithfulness (trustworthiness) shalt You establish in the very heavens (sky).

Yahweh keeps His promises to all the generations of whom He made the promise to. His mercies and loving-commitment covers all the children of Jacob. He is trustworthy to show mercy and grace to His children that obey Him.

​​ 89:14 ​​ Justice and judgment are the habitation (foundation) of Your throne: mercy (H2617- loving-commitment) and truth shall go before Your face (presence). ​​ 

​​ 89:17 ​​ For You art the glory of their strength: and in Your favour (H7522- delight) our horn shall be exalted.

​​ 89:18 ​​ For Yahweh is our defence (refuge); and the Holy One of Israel is our king.

​​ 89:19 ​​ Then You spakest in vision to Your holy one (H2623- lovingly-commited one), and saidst, I have laid help upon one that is mighty; I have exalted one chosen (a young man) out of the people.

Speaking of David and of Yahshua.

​​ 89:24 ​​ But My faithfulness (trustworthiness) and My mercy (H2617- loving-commitment) shall be with him: and in My name shall his horn be exalted.

​​ 89:28 ​​ My mercy (H2617- loving-commitment) will I keep for him for evermore, and My covenant shall stand fast with him. ​​ 

​​ 89:30 ​​ If his children forsake My law, and walk not in My judgments;

​​ 89:31 ​​ If they break (profane) My statutes, and keep not My commandments;

​​ 89:32 ​​ Then will I visit their transgression with the rod, and their iniquity with stripes.

​​ 89:33 ​​ Nevertheless My lovingkindness (H2617- loving-commitment) will I not utterly take from him, nor suffer My faithfulness (trustworthiness) to fail.

Notice the word utterly. Not everybody receives mercy and grace. It depends on obedience and repentance.

Psalm 90:14 ​​ O satisfy us early (in the morning) with Your mercy (H2617- loving-commitment); that we may rejoice and be glad all our days.

Psalm 94:17 ​​ Unless Yahweh had been my help, my soul had almost dwelt in (the land of) silence.

Figuratively, death.

​​ 94:18 ​​ When I said, My foot slippeth; Your mercy (H2617- loving-commitment), O YAHWEH, held me up. ​​ 

Psalm 97:10 ​​ You that love Yahweh, hate evil: He preserveth (guards) the souls (lives) of His saints (H2623- lovingly-commited ones); He delivereth them out of the hand of the wicked. ​​ 

Psalm 98:2 ​​ Yahweh hath made known His salvation (victory): His righteousness (vindication) hath He openly shewed in the sight of the heathen (nations).

​​ 98:3 ​​ He hath remembered His mercy (H2617- loving-commitment) and His truth toward the house of Israel: all the ends of the earth (land) have seen the salvation (victory) of our God.

Yahweh is our Elohiym. Yahweh has loving-commitment with the house of Jacob. Yahweh does not have H2617 with any other peoples. His promises, covenants, mercy and grace are His loving-commitment to us alone.

Psalm 100:4 ​​ Enter into His gates with thanksgiving, and into His courts with praise: be thankful unto Him, and bless His name.

​​ 100:5 ​​ For Yahweh is good; His mercy (H2617- loving-commitment) is everlasting; and His truth endureth to all generations. ​​ 

The context of Yahweh's H2617 chesed, is always towards the children of Jacob. 'To all generations' means to all the generations of Jacob, the peculiar people, the set-apart people, the chosen, the sheep, the 'lost' sheep, the Anglo-Saxon Israelites near and far, of past, present and future, everlasting.  ​​​​ Rejoice!

Psalm 101:1 ​​ A Psalm of David. I will sing of mercy (H2617- loving-commitment) and judgment (right-ruling): unto You, O YAHWEH, will I sing.

Psalm 102:13 ​​ You shalt arise, and have mercy (H7355- deep compassion) upon Zion: for the time to favour (H2603) her, yea, the set time, is come.

​​ 102:14 ​​ For Your servants take pleasure in (H7521- delight) her stones, and favour (H2603) the dust thereof.

This Psalm is loaded with meaning and truth.

Psalm 103:2 ​​ Bless Yahweh, O my soul, and forget not all His benefits:

​​ 103:3 ​​ Who forgiveth all your iniquities; who healeth all your diseases;

​​ 103:4 ​​ Who redeemeth (acts as Kinsman Redeemer to deliver) your life from destruction; who crowneth you with lovingkindness (H2617- loving-commitment) and tender mercies (H7356- deep compassions);

​​ 103:8 ​​ Yahweh is merciful (H7349- compassionate) and gracious (H2587), slow to anger, and plenteous in mercy (H2617- loving-commitment). ​​ 

​​ 103:9 ​​ He will not always chide: neither will He keep His anger for ever.

​​ 103:10 ​​ He hath not dealt with us after (according to) our sins; nor rewarded us according to our iniquities (crookedness).

The penalty of sin is death. Not being rewarded death for our sins is mercy.

​​ 103:11 ​​ For as the heaven (sky) is high above the earth (land), so great is His mercy (H2617- loving-commitment) toward them that fear (reverence) Him. ​​ 

​​ 103:12 ​​ As far as the east is from the west, so far hath He removed our transgressions from us.

Our people have migrated as far as the east is from the west. Yahshua's sacrifice covers Israelites both near and far.

​​ 103:13 ​​ Like as a father pitieth (H7355- has compassion for) his children, so Yahweh pitieth (H7355- has compassion for) them that fear (revere) Him. ​​ 

There must be reverence. You can't reverence Yahweh if you do not have knowledge and understanding, if you follow a counterfeit religion, or if you worship and call upon a Jewish Jesus.

​​ 103:17 ​​ But the mercy (H2617- loving-commitment) of Yahweh is from everlasting to everlasting upon them that fear (reverence) Him, and His righteousness unto children's children;

​​ 103:18 ​​ To such as keep His covenant, and to those that remember His commandments to do them. ​​ 

Who was given the law, made covenant with, and promised to? The children of Jacob Israel.

How do the 'churches' think they are under 'grace' and 'mercy' when they bless Ba'al with their soul, when they are sick and on big pharma, and don't need to repent because the law was 'done away with', and are waiting for the rapture?

He will deal with them according to their ignorance, stiffneckedness, and sins, and He will not show mercy or loving-commitment because they show compassion for the devil's children and show them and their sheeny Jesus loving-commitment!

It matters what you believe and who you believe in.

Even in ignorance you are held accountable. Yes, Yahweh will deal mercy as He deems fit, but if you are not hitting on any cylinders you will end up in the junk yard of GeHinnom!

Psalm 106:1 ​​ Praise you Yahweh. O give thanks unto Yahweh; for He is good: for His mercy (H2617- loving-commitment) endureth for ever.

​​ 106:4 ​​ Remember me, O Yahweh, with the favour (H7522- acceptance of) that You bearest unto Your people: O visit me with Your salvation (deliverance);

The Hebrew has 'Remember me, O Yahweh, when You favor Your people'.

​​ 106:43 ​​ Many times did He deliver them; but they provoked Him with their counsel (plotting), and were brought low for their iniquity. ​​ 

​​ 106:44 ​​ Nevertheless He regarded their affliction, when He heard their cry:

​​ 106:45 ​​ And He remembered for them His covenant, and repented (relented, had pity) according to the multitude of His mercies (H2617- loving-commitment).

​​ 106:46 ​​ He made them also to be pitied of (H7356- find compassion before) all those that carried them captives.

The covenant with Abraham and Yahweh's loving-commitment go hand in hand.

Psalm 107:1 ​​ O give thanks unto Yahweh, for He is good: for His mercy (H2617- loving-commitment) endureth for ever.

​​ 107:2 ​​ Let the redeemed (delivered) of Yahweh say so, whom He hath redeemed (acted as Kinsman Redeemer to delivered them) from the hand of the enemy;

​​ 107:3 ​​ And gathered them out of the lands, from the east, and from the west, from the north, and from the south.

This Psalm, among others, fortells of the reconciliation of all of the tribes of Jacob under the Better Covenant. The 'lost' sheep of the house of Israel are those Israelites that did not return to the ancient kingdom but went off, migrated, and settled the white nations of the world we now have today.

The 'church' was never bought, nor were other races. Only the children of Israel were bought and redeemed. The covenants and promises were made to Israel and Christ even states who He came for specifically in Matthew 15:24.

Now there are Israelites in these apostate 'churches' and if they come out from them, learn the truth, repent, acknowledge who they are and Whose they are, and change their ways, and kicks Jewish Jesus to the curb and worships Yahweh, then they may receive grace and mercy.

Scripture is filled with ifs and thens and it still works the same way.

Psalm 109:10 ​​ Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

Genesis 4:12 ​​ When you tillest the ground, it shall not henceforth yield unto you her strength; a fugitive and a vagabond shalt you be in the land.

4:13 ​​ And Cain said unto Yahweh, My punishment is greater than I can bear.

4:14 ​​ Behold, you hast driven me out this day from the face of the land; and from your face shall I be hid; and I shall be a fugitive and a vagabond in the land;

​​ 109:11 ​​ Let the extortioner (creditor) catch all that he hath; and let the strangers spoil his labour.

The Jews are the extortioners and usurers and they spoil the labors of the goyim. We should pray with David that the same be done to them.

​​ 109:12 ​​ Let there be none to extend mercy (H2617- loving commitment) unto him: neither let there be any to favour (H2603- favor shown to) his fatherless children.

David is speaking about the children of Cain.

The “churches” teach that the Bible says to love your enemies.

David and the Bible says to love enemies of your own race, because they are your brethren. The scriptures and David are clear about hating our enemies of other races, especially Canaanite and Edomite Jews. Read all of Psalm 109, David prays for Yahweh to show no favor and no pity for the cursed seed.

Yahweh cursed Cain and hated Esau. If you don't know what that means, Yahweh hates Jews!

Do you think Yahweh is going to show mercy and grace and bless the 'churches' who support and worship them?

They should be calling David a racist. But they don't understand that David is not a Jew, and that the Jews are not Israel. David sure is offensive in this psalm isn't he?

​​ 109:13 ​​ Let his posterity be cut off; and in the generation following let their name be blotted out.

​​ 109:14 ​​ Let the iniquity of his fathers be remembered with Yahweh; and let not the sin of his mother be blotted out.

​​ 109:15 ​​ Let them (the sins) be before Yahweh continually, that He may cut off the memory of them from the earth (land).

​​ 109:16 ​​ Because that he (these Jews) remembered not to shew mercy (H2617- loving-commitment), but persecuted the poor and needy man, that he might even slay the broken in heart.

​​ 109:17 ​​ As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

​​ 109:18 ​​ As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.

​​ 109:19 ​​ Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.

​​ 109:20 ​​ Let this be the reward of mine adversaries (accusers) from Yahweh, and of them that speak evil against my soul (life).

​​ 109:21 ​​ But do You for me, O GOD Yahweh, for Your name's sake: because Your mercy (H2617- loving-commitment) is good, deliver You me.

Romans 9:13 ​​ As it is written, Jacob have I loved, but Esau have I hated. ​​ (Mal 1:3)

​​ 109:26 ​​ Help me, O YAHWEH my God: O save me according to Your mercy (H2617- loving-commitment):

​​ 109:27 ​​ That they may know that this is Your hand; that You, YAHWEH, hast done it. ​​ 

Revelation 3:9 ​​ Behold, I will make them of the synagogue of Satan, which say they are Judaeans (the Israel of the bible), and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee (sons of Jacob).

Zechariah 14:21 ​​ ...and in that day there shall be no more the Canaanite in the house of Yahweh of hosts.

Obadiah 1:18 ​​ And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for Yahweh hath spoken it.

Psalm 111:4 ​​ He hath made His wonderful works to be remembered: Yahweh is gracious (H2587) and full of compassion (H7349).

​​ 111:5 ​​ He hath given meat (food) unto them that fear (reverence) Him: He will ever be mindful of His covenant.

Psalm 112:4 ​​ Unto the upright there ariseth light in the darkness: he is gracious (H2587), and full of compassion (H7349), and righteous.

Light is enlightenment and darkness is confusion.

​​ 112:5 ​​ A good man sheweth favour (H2603), and lendeth: he will guide his affairs with discretion.

Hebrew ends as: “...he will manage his business affairs with justice.”

Psalm 115:1 ​​ Not unto us, O YAHWEH, not unto us, but unto Your name give glory, for Your mercy (H2617- loving-commitment), and for Your truth's (faithfulness's) sake. ​​ 

Psalm 116:5 ​​ Gracious (H2587) is Yahweh, and righteous; yea, our God is merciful (H7355- deeply compassionate).

​​ 116:15 ​​ Precious in the sight of Yahweh is the death of His saints (H2623- lovingly-commited ones). ​​ 

Psalm 117:1 ​​ O praise Yahweh, all you nations: praise Him, all you people.

​​ 117:2 ​​ For His merciful kindness (H2617- loving-commitment) is great toward us: and the truth of Yahweh endureth for ever. Praise you Yahweh. ​​ 

Note: All you nations and all you people are referring to the children of Israel.

Up to this point, every instance of mercy or grace coming from Yahweh has been towards His literal flesh and blood Adamic family and children of Israel. This theme continues throughout the whole bible, because the bible is the history, heritage and Way of our race.

Psalm 118:1 ​​ O give thanks unto Yahweh; for He is good: because His mercy (H2617- loving-commitment) endureth for ever.

​​ 118:2 ​​ Let Israel now say, that His mercy (H2617- loving-commitment) endureth for ever.

​​ 118:3 ​​ Let the house of Aaron (the priesthood) now say, that His mercy (H2617- loving-commitment) endureth for ever.

​​ 118:4 ​​ Let them now that fear (revere) Yahweh say, that His mercy (H2617- loving-commitment) endureth for ever. ​​ ​​ 

​​ 118:29 ​​ O give thanks unto Yahweh; for He is good: for His mercy (H2617- loving-commitment) endureth for ever.

Psalm 119:29 ​​ Remove from me the way of lying (false ways): and grant (H2603- graciously teach) me Your law (Torah). ​​ 

​​ 119:58 ​​ I intreated Your favour (H6440- presence) with my whole heart: be merciful (H2603- show favor) unto me according to Your word.

​​ 119:64 ​​ The earth (land), O YAHWEH, is full of Your mercy (H2617- loving-commitment): teach me Your statutes.

​​ 119:76 ​​ Let, I pray You, Your merciful kindness (H2617- loving-commitment) be for my comfort, according to Your word unto Your servant.

​​ 119:77 ​​ Let Your tender mercies (H7356- deep compassions) come unto me, that I may live: for Your law is my delight. ​​ 

​​ 119:124 ​​ Deal with Your servant according unto Your mercy (H2617- loving-commitment), and teach me Your statutes. ​​ 

​​ 119:132 ​​ Look You upon me, and be merciful (H2603- show favor) unto me, as You usest to do (judgment, right-ruling) unto those that love Your name. ​​ 

​​ 119:156 ​​ Great are Your tender mercies (H7356- deep compassions), O YAHWEH: quicken me (give me life) according to Your judgments. ​​ 

​​ 119:170 ​​ Let my supplication (H8467- prayer, petition for favor) come before You: deliver me according to Your word.

According to Your word. The promise of preservation and deliverance to those of Abraham's seed through Jacob whom Yahweh covenanted with.

Psalm 123:2 ​​ Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon Yahweh our God, until that He have mercy upon (H2603- shows favor to) us.

​​ 123:3 ​​ Have mercy upon (H2603- Show favor to) us, O YAHWEH, have mercy upon (H2603- show favor to) us: for we are exceedingly filled with contempt (mockery).

​​ 123:4 ​​ Our soul is exceedingly filled with the scorning of those that are at ease (of the insolent), and with the contempt (mockery) of the proud (arrogant).

Psalm 130:7 ​​ Let Israel hope in Yahweh: for with Yahweh there is mercy (H2617-loving-commitment), and with Him is plenteous redemption (deliverance).

​​ 130:8 ​​ And He shall redeem (deliver) Israel from all his iniquities.

Matthew 1:21 ​​ And she shall bring forth a son, and you shalt call His name YAHSHUA: for He shall save His people from their sins.

Titus 2:14 ​​ Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.

Grace, mercy and redemption are exclusively to and for the children of Israel.

The sons of Adam are Yahweh's children in the earth whom He loves, guards and has compassion for.

Yahweh chose Abraham and made a covenant and promises with him and his offspring through Isaac and Jacob.

Yahweh married our ancestors at Sinai. Gave them the laws, statutes, and ordinances. The blessings of obedience and the curses of disobedience. He took them by the hand and instructed them in The Way. The Way was eventually called Christianity. It's not a religion, it is a way of life. It is the history and heritage of our race.

When our ancestors became habitual idolators and race-mixing whores, Yahweh divorced them and cast them off. Most of them never came back, lost their identity and history and forgot Yahweh. Hence 'lost' sheep.

When Christ died for us, His death reconciled, and redeemed us back to Him. It also nullified His own law of marriage and divorce providing a path back to Him through Yahshua, hence our Kinsman-redeemer. Hence, His loving-commitment because of His promises made to Abraham.

Now that is deep compassion.

A song of degrees remembering David and his zeal to build Yahweh a house.

Psalm 132:9 ​​ Let Your priests be clothed with righteousness; and let Your saints (H2623- lovingly-commited ones) shout for joy.

​​ 132:16 ​​ I will also clothe her (Zion's) priests with salvation: and her saints (H2623- lovingly-commited ones) shall shout aloud for joy. ​​ 

Every time mercy is used in this Psalm it's H2617. Loving-commitment.

Psalm 136:1 ​​ O give thanks unto Yahweh; for He is good: for His mercy (loving-commitment) endureth for ever.